The following is a conversation with Stephen Wolfram, his third time on the podcast.
He's a computer scientist, mathematician, theoretical physicist, and the founder of
Wolfram Research, a company behind Mathematica, Wolfram Alpha, Wolfram Language,
and the new Wolfram Physics Project. This conversation is a wild, technical roller coaster
ride through topics of complexity, mathematics, physics, computing, and consciousness. I think
this is what this podcast is becoming, a wild ride. Some episodes are about physics, some about
robots, some are about war and power, some are about the human condition and our search for meaning,
and some are just what the comedian Tim Dillon calls fun. This is the Lex Friedman podcast.
To support it, please check out the sponsors in the description. And now here's my conversation
with Stephen Wolfram. Almost 20 years ago, you published a new kind of science,
where you presented a study of complexity and an approach for modeling of complex systems.
So let us return again to the core idea of complexity. What is complexity?
I don't know. I think that's not the most interesting question. It's like,
if you ask a biologist, what is life? That's not the question they care the most about.
What I was interested in is, how does something that we would usually identify as complexity
arise in nature? And I got interested in that question 50 years ago, which is really embarrassingly
a long time ago. How does snowflakes get to have complicated forms? How do galaxies get to have
complicated shapes? How do living systems get produced? Things like that. And the question is,
what's the underlying scientific basis for those kinds of things? And the thing that I was at first
very surprised by, because I've been doing physics and particle physics and fancy mathematical
physics and so on, and it's like, I know all this fancy stuff. I should be able to solve this sort
of basic science question. And I couldn't. This was early maybe 1980-ish time frame. And it's like,
okay, what can one do to understand the sort of basic secret that nature seems to have? Because
it seems like nature, you look around in the natural world, it's full of incredibly complicated
forms. You look at sort of most engineered kinds of things. For instance, they tend to be, you know,
we got sort of circles and lines and things like this. The question is, what secret does nature
have that lets it make all this complexity that we in doing engineering, for example,
don't naturally seem to have? And so that was the kind of the thing that I got interested in.
And then the question was, could I understand that with things like mathematical physics?
Well, it didn't work very well. So then I got to thinking about, okay, is there some other way to
try to understand this? And then the question was, if you're going to look at some system in nature,
how do you make a model for that system, for what that system does? So a model is some abstract
representation of the system, some formal representation of the system. What is the raw
material that you can make that model out of? And so what I realized was, well, actually,
programs are really good source of raw material for making models of things. And, you know,
in terms of my personal history, to me, that seemed really obvious. And the reason it seemed
really obvious is because I just spent several years building this big piece of software that
was sort of a predecessor to mathematical and morphine language, then called SMP, Symbolic
Manipulation Program, which was something that had this idea of starting from just these
computational primitives and building up everything one had to build up. And so kind of the notion of,
well, let's just try and make models by starting from computational primitives and seeing what we
can build up. That seemed like a totally obvious thing to do. In retrospect, it might not have
been externally quite so obvious, but it was obvious to me at the time, given the path that I
happened to have been on. So, you know, so that got me into this question of, let's use programs
to model what happens in nature. And the question then is, well, what kind of programs?
And, you know, we're used to programs that you write for some particular purpose, and it's a
big long piece of code, and it does some specific thing. But what I got interested in was, okay,
if you just go out into the sort of computational universe of possible programs, you say,
take the simplest program you can imagine, what does it do? And so I started studying these
things called cellular automata. Actually, I didn't know at first they were called cellular automata,
but I found that out subsequently. But it's just a line of cells, you know, each one is black or
white. And it's just some rule that says the color of the cell is determined by the color
that had on the previous step. And it's two neighbors on the previous step. And I had initially
thought that's, you know, sufficiently simple setup is not going to do anything interesting.
It's always going to be simple, no complexity, simple rule, simple behavior. Okay, but then I
actually ran the computer experiment, which was pretty easy to do. I mean, it probably took a few
hours originally. And the results were not what I'd expected at all. Now, needless to say, in the
way that science actually works, the results that I got, a lot of unexpected things, which I thought
were really interesting, but the really strongest result, which was already right there in the
printouts I made, I didn't really understand for a couple more years. So it was not, you know,
the compressed version of the story is you run the experiment and you immediately see what's
going on. But I wasn't smart enough to do that, so to speak. But the big thing is, even with very
simple rules of that type, sort of the minimal tiniest program, sort of the one line program or
something, it's possible to get very complicated behavior. My favorite example is the thing called
Rule 30, which is a particular cellular automaton rule, you just started off in one black cell,
and it makes this really complicated pattern. And so that, for me, was sort of a critical discovery
that then kind of said, playing back onto, you know, how does nature make complexity,
I sort of realized that might be how it does it, that might be kind of the secret that it's using
is that in this kind of computational universe of possible programs, it's actually pretty easy
to get programs where even though the program is simple, the behavior when you run the program
is not simple at all. And that was so for me, that was the kind of the story of kind of how
that that was sort of the indication that one had got an idea of what the sort of secret that
nature uses to make complexity and the complexity, how complexity can be made in other places.
Now, if you say, what is complexity, you know, it's complexity is, it's not easy to tell what's
going on. That's the informal version of what is complexity. But there is something going on.
But there's a rule to know what, right? Well, no, the rules can generate just randomness, right?
Well, that's not obvious. In other words, that's not obvious at all. And it wasn't what I expected.
It's not what people's intuition had been and has been for, you know, for a long time. That is,
one might think you have a rule, you can tell there's a rule behind it. I mean, it's just like,
you know, the early, you know, robots in science fiction movies, right? You can tell it's a robot
cause it does simple things, right? Turns out that isn't actually the right story.
But it's not obvious that isn't the right story, because people assume simple rules,
simple behavior. And that the sort of the key discovery about the computational
universe is that isn't true. And that discovery goes very deep and relates to all kinds of things
that I've spent years and years studying. But, you know, that in the end, the sort of the what
is complexity is, well, you can't easily tell what it's going to do. You could just run the rule
and see what happens. But you can't just say, oh, you know, show me the rule. Great. Now I know
what's going to happen. And, you know, the key phenomenon around that is this thing I call
computational irreducibility, this fact that in something like rule 30, you might say, well,
what's it going to do after a million steps? Well, you can run it for a million steps and just do
what it does to find out. But you can't compress that you can't reduce that and say, I'm going to
be able to jump ahead and say, this is what it's going to do after a million steps, but I don't
have to go through anything like that computational effort. By the way, has anybody succeeded at that?
You had a challenge, a competition for predicting the middle column of rule 30.
Indeed. Anybody? A number of people have sent things in and sort of people are picking away at
it, but it's hard. I mean, I've been actually even proving that the center column of rule 30
doesn't repeat. That's something I think might be doable. Mathematically proving.
Yes. And so that's analogous to a similar kind of things like the digits of pi, which are also
generated in this very deterministic way. And so a question is how random are the digits of pi?
For example, does every, first of all, does the digits of pi ever repeat? Well, we know they
don't because it was proved in the 1800s that pi is not a rational number. So that means only
rational numbers have digit sequences that repeat. So we know the digits of pi don't repeat. So now
the question is, does 0, 1, 2, 3 or whatever, do all the digits base 10 or base 2 or however you
work it out, do they all occur with equal frequency? Nobody knows. That's far away from what can be
understood mathematically at this point. And that's kind of, but I'm even looking for step one,
which is prove that the center column doesn't repeat and then prove other things about it
like equidistribution of equal numbers of zeros and ones. And those are things which I kind of
set up this little prize thing because I thought those were not too out of range. Those are things
which are within a modest amount of time, it's conceivable that those could be done. They're
not far away from what current mathematics might allow. They'll require a bunch of cleverness and
hopefully some interesting new ideas that will be useful out of places. But you started in 1980
with this idea before I think you realized this idea of programs. You thought that there might be
some kind of thermodynamic like randomness and then complexity comes from a clever filter
that you kind of like, I don't know, spaghetti or something. You filter the randomness and
outcomes complexity, which is an interesting intuition. I mean, how do we know that's not
actually what's happening? So just because you were then able to develop, look, you don't need
this like incredible randomness, you can just have very simple predictable initial conditions
and predictable rules. And then from that emerged complexity. Still, there might be some systems
where it's filtering randomness on the inputs. Well, the point is, when you have quotes randomness
in the input, that means there's all kinds of information in the input. And in a sense, what
you get out will be maybe just something close to what you put in. People are very in dynamical
systems theory, big area of mathematics that developed from the early 1900s and really got
big in the 1980s. An example of what people study there a lot and its popular version is chaos
theory. An example of what people study a lot is the shift map, which is basically taking
2x mod 1 to the fractional part of 2x, which is basically just taking digits and binary
and shifting them to the left. So at every step, you get to see if you say, how big is this number
that I got out? Well, the most important digit in that number is whatever ended up at the left
hand end. But now, if you start off from an arbitrary random number, which is quotes randomly
chosen, so all its digits are random, then when you run that sort of chaos theory shift map,
all that you get out is just whatever you put in. You just get to see what you, it's not obvious
that you would excavate all of those digits. And if you're, for example, making a theory,
I don't know, fluid mechanics, for example, if there was that phenomenon and fluid mechanics,
then the equations of fluid mechanics can't be right. Because what that would be saying is,
the equations of that, that it matters to the fluid, what happens in the fluid at the level of
the, you know, millionth digit of the initial conditions, which is far below the point at
which you're hitting kind of sizes of molecules and things like that. So it's kind of almost
explaining if that phenomenon is an important thing, it's kind of telling you that the fluid
dynamics, which describes fluids as continuous media and so on, isn't really right. But so,
you know, so this idea that, you know, there's a, it's a tricky thing, because as soon as you
put randomness in, you have to know, you know, what, how much of what's coming out is what you
put in versus how much is actually something that's being generated. And what's really nice
about these systems where you just have very simple initial conditions, and where you get random
stuff out or seemingly random stuff out, is you don't have that issue. You don't have to argue
about, was there something complicated put in? Because it's plainly obvious there wasn't. Now,
as a practical matter in doing experiments, the big thing is, if the thing you see is complex and
reproducible, then it didn't come from just filtering some quotes randomness from the outside
world. It has to be something that is intrinsically made, because it wouldn't otherwise be, I mean,
you know, the, the, the, it could be the case that you set things up and it's always the same
each time. And you say, well, it's kind of the same, but it's not then it's not random each time,
because it's kind of the definition of it being random is it was kind of picked, picked at random
each time, so to speak. So is it possible to for sure know that our universe does not at the
fundamental level have randomness? Is it possible to conclusively say there's no randomness at the
bottom? Well, it's an interesting question. I mean, you know, science, natural science is an
inductive business, right? You observe a bunch of things and you say, can we fit these together?
What is our hypothesis for what's going on? The thing that I think I can say fairly definitively
is at this point, we understand enough about fundamental physics that there is, if there was
sort of an extra dice being thrown, it's something that doesn't need to be there. We can get what
we see without that. Now, you know, could you add that in as an extra little featuroid, you know,
without breaking the universe? Probably. But in fact, almost certainly yes. But is it necessary
for understanding the universe? No. And I think actually from a more fundamental point of view,
it's, it's, I think I might be able to argue. So one of the things that I've been interested in
and been pretty surprised that I've had anything sentient to say about is the question of why
does the universe exist? I didn't think that was a question that I would, you know, I thought that
was a far out there metaphysical kind of thing. Even the philosophers have stayed away from that
question for the most part. It's so such a kind of, you know, difficult to address question.
But I actually think to my great surprise that from our physics project and so on,
that it is possible to actually address that question and explain why the universe exists.
And I kind of have a suspicion. I've not thought it through. I kind of have a suspicion that that
explanation will eventually show you that in no meaningful sense, can there be randomness
underneath the universe? That is that if there is, it's something that is necessarily irrelevant
to our perception of the universe. That is that it could be there, but it doesn't matter.
Because in a sense, we've already, you know, whatever it would do, whatever extra thing it
would add is not relevant to our perception of what's going on. So why does the universe exist?
How does the irrelevance of randomness connect to the big why question of the universe?
So, okay. So I mean, why does the universe exist? Well, let's see. And is this the only
universe we got? It's the only one. That about that, I'm pretty sure.
So maybe which one, which of these topics is better to enter first? Why does the universe exist?
And why you think it's the only one that exists? Well, I think they're very closely related.
Okay. Okay. So I mean, the first thing, let's see, I mean, this why does the universe exist
question is built on top of all these things that we've been figuring out about fundamental physics.
Because if you want to know why the universe exists, you kind of have to know what the universe is made
of. And I think the, well, let me, let me describe a little bit about the why does the
universe exist question. So the main issue is, let's say you have a model for the universe.
And you say, I've got this, this program or something, and you run it and you make the universe.
Now you say, well, how do you act? Why is that program actually running? And people say,
you've got this program that makes the universe, what computer is it running on? Right?
Right. What, what does it mean? What actualizes something, you know, two plus two equals four,
but that's different from saying there's two, a pile of two rocks and another pile of two rocks
and so many moves them together and makes four, so to speak. And so what is it that kind of turns
it from being just this formal thing to being something that is actualized? Okay. So there we
have to start thinking about, well, well, what do we actually know about what's going on in the
universe? Well, we are observers of this universe, but confusingly enough, we're part of this universe.
So in a sense, we, what, what, what, if we say, what do we, what do we know about what's going
on in the universe? Well, what we know is what sort of our consciousness records about what's
going on in the universe. And consciousness is part of the fabric of the universe. So we're in it.
Yes, we're in it. And maybe I should, maybe I should start off by saying something about
the consciousness story, because that's some, maybe we should begin even before that at the
very base layer of the Wolfram physics project. Maybe you can give a broad overview once again,
really quick about this hypergraph model. Yes. And also, what is it a year and a half ago,
since you've brought this project to the world, what is the status update? Where, what are all the
beautiful ideas you have come across? What are the interesting things you can mention?
Oh, it's, it's, I mean, it's a, it's a frigging Cambrian explosion. I mean, it's, it's crazy.
I mean, there are all these things which I've kind of wondered about for years. And suddenly,
there's actually a way to think about them. And I really did not see, I mean, the real strength
of what's happened, I absolutely did not see coming. And the real strength of it is we've
got this model for physics, but it turns out it's a foundational kind of model that's a different
kind of computation like model that I'm kind of calling the sort of multi computational model.
And that that kind of model is applicable not only to physics, but also to lots of other
kinds of things. And one reason that's extremely powerful is because physics has been very successful.
So we know a lot based on what we figured out in physics. And if we know that the same model
governs physics and governs, I don't know, economics, linguistics, immunology, whatever,
we know that the same kind of model governs those things. We can start using things that we've
successfully discovered in physics and applying those intuitions in all these other areas. And
that's, that's pretty exciting and very surprising to me. And in fact, it's kind of like in the
original story of sort of you go and you explain why is there complexity in the natural world,
then you realize, well, there's all this complexity, there's all this computational
irreducibility, you know, there's a lot we can't know about what's going to happen. It's kind of,
it's kind of a very confusing thing for people who say, you know, science has nailed everything
down, we're going to, you know, based on science, we can know everything. Well, actually, there's
this computational irreducibility thing right in the middle of that, thrown up by science, so to
speak. And then the question is, well, given computational irreducibility, how can we actually
figure out anything about what happens in the world? Why aren't we, why are we able to predict
anything? Why are we able to sort of operate in the world? And the answer is that we sort of live
in these slices of computational reusability that exists in this kind of ocean of computational
irreducibility. And it turns out that seems that it's a very fundamental feature of the kind of
model that seems to operate in physics, and perhaps in a lot of these other areas, that there
are these particular slices of computational reusability that are relevant to us. And those
are the things that both allow us to operate in the world, and not just have everything be
completely unpredictable. But there are also things that potentially give us what amount to
sort of physics like laws in all these other areas. So that's, that's been sort of an exciting
thing. But, but I would say that in general, for our project, it's been going spectacularly well.
I mean, I, you know, I, it's very, honestly, it wasn't something I expected to happen in my
lifetime. I mean, it's, you know, it's something where, where it's, it's, and in fact,
one of the things about it, some of the things that we've discovered are things where I was
pretty sure that wasn't how things worked. And turns out I'm wrong. And, you know, in a major
area in mathematics, I'd be realizing that I've something I've long believed, we can talk about
it later, that, that, that just, just really isn't right. But, but I think that the thing that, so,
so what's happened with the physics project, I mean, you know, it's a, it can explain a little
bit about how the, how the model works. But basically,
Well, can maybe ask you the following question. So it's easy to describe how cellular automata
works. You've, you've explained this. And it's the fundamental mechanism by which you in your book
and you kind of science explored the idea of complexity and how to do science in this world
of island, reducible islands and irreducible general irreducibility. Okay. So how does the
model of hypergraphs differ from cellular automata? And how does the idea of multi computation
differ? Like maybe that's a way to describe it.
All right. We're, we're, you know, right. This is a, you know, my life is, like all of our lives,
something of a story of computational irreducibility. And, you know, it's been going for a few years
now. So it's always a challenge to kind of find these appropriate pockets of reducibility. But
let me see what I can do. So, so I mean, first of all, let's, let's talk about physics, first of all.
And, you know, a key observation that one of the starting point of our physics project is
things about what is space? What is the universe made of? And, you know, ever since Euclid, people
just sort of say space is just this thing where you can put things at any position you want.
And they're just points and they're just geometrical things that you can just arbitrarily put at
different, different coordinate positions. So the first thing in our physics project is the
idea that space is made of something, just like water is made of molecules, space is made of kind
of atoms of space. And the only thing we can say about these atoms of space is they have some
identity. There's a, there's a, there is, it's this atom as opposed to this atom. And, you know,
you could give them, if you were a computer person, you give them UUIDs or something.
And that's all there is to say about them, so to speak. And then all we know about these atoms
of space is how they relate to each other. So we say these three atoms of space are associated
with each other in some relation. So you can think about that as, you know, what atom of space is
friends with what other atom of space? You can build this essentially friend network of the
atoms of space. And the sort of starting point of our physics project is that's what our universe
is. It's a giant friend network of the atoms of space. And so how can that possibly represent
our universe? Well, it's like in something like water, you know, there are molecules bouncing
around, but on a large scale that, you know, that produces fluid flow. And we have fluid
vortices. And we have all of these phenomena that are sort of the emergent phenomena from that
underlying kind of collection of molecules bouncing around. And by the way, it's important
that that collection of molecules bouncing around have this phenomenon of computational
irreducibility. That's actually what leads to the second law of thermodynamics, among other things.
And that leads to the sort of randomness of the underlying behavior, which is what gives you
something which on a large scale seems like it's a smooth continuous type of thing. And so, okay,
so first thing is space is made of something, it's made of all these atoms of space connected
together in this network. And then everything that we experience is sort of features of that
structure of space. So, you know, when we have an electron or something or a photon, it's some kind
of tangle in the structure of space, much like kind of a vortex and a fluid would be just this
thing that is, you know, it can actually, the vortex can move around, it can involve different
molecules in the fluid, but the vortex still stays there. And if you zoom out enough, the vortex
looks like an atom itself, like a basic element. So there's the levels of abstraction. If you
squint and kind of blur things out, it looks like at every level of abstraction, you can define what
is a basic individual entity. Yes. But, you know, in this model, there's a bottom level, you know,
there's an elementary length, maybe 10 to the minus 100 meters, let's say, which is really small,
you know, a proton is 10 to the minus 15 meters, the smallest we've ever been able to sort of see
with a particle accelerator is around 10 to the minus 21 meters. So, you know, if we don't know
precisely what the correct scale is, but it's perhaps over the order of 10 to the minus 100
meters, so it's pretty small. And but that's the end, that's what things are made of.
What's your intuition where the 10 to the minus 100 comes from? What's your intuition about this
scale? Well, okay, so there's a calculation which I consider to be somewhat rickety, okay,
which has to do with comparing so, so there are various fundamental constants, there's a speed
of light, the speed of light, once you know the elementary time, the speed of light is tells you
the conversion from the elementary time to the elementary length. Then there's the question of
how do you convert to the elementary energy? And how do you convert to between other things? And
the various constants we know, we know the speed of light, we know the gravitational constant,
we know Planck's constant and quantum mechanics, those are the three important ones. And we actually
know some other things we know, things like the size of the universe, the Hubble constant,
things like that. And essentially, this calculation of the elementary length comes from looking at
these sort of combination of those. Okay, so the most obvious thing, people have sort of assumed
that quantum gravity happens at this thing, the Planck scale 10 to the minus 34 meters,
which is the sort of the combination of Planck's constant and the gravitational constant,
the speed of light, that gives you that kind of length. Turns out in our model,
there is an additional parameter, which is essentially the number of simultaneous threads
of execution of the universe, which is essentially the number of sort of independent quantum
processes that are going on. And that number, let's see if I remember that number, that number is
10 to the 170, I think, and so it's a big number. But that number then connects,
sort of modifies what you might think from all these Planck units to give you the things we're
giving. And there's been sort of a mystery, actually, in the more technical physics thing,
that the Planck mass, the Planck energy, Planck energy is actually surprisingly big. The Planck
length is tiny, 10 to the minus 34 meters, Planck time 10 to the minus 43 meters, I think, about
seconds, I think. But the Planck energy is like the energy of a lightning strike, which is pretty
weird. In our models, the actual elementary energy is that divided by the number of sort of
simultaneous quantum threads, and it ends up being really small too. And that sort of explains that
mystery that's been around for a while about how Planck units work. But whether that precise
estimate is right, we don't know yet. I mean, that's one of the things that sort of been a thing
we've been pretty interested in, is how do you see through, how do you make a gravitational
microscope that can kind of see through to the atoms of space? How do you get in fluid flow,
for example, if you go to hypersonic flow or something, you've got a Mach 20 space plane or
something, it really matters that there are individual molecules hitting the space plane,
not a continuous fluid. The question is, what is the analogous kind of, what is the analog of
hypersonic flow for things about the structure of spacetime? And it looks like a rapidly rotating
black hole right at the sort of critical rotation rate. It looks as if that's a case where essentially
the structure of spacetime is just about to fall apart. And you may be able to kind of see the
evidence of sort of discrete elements, you may be able to kind of see there the sort of gravitational
microscope of actually seeing these discrete elements of space. And there may be some effect in,
for example, gravitational waves produced by rapidly rotating black hole, that in which one
could actually see some phenomenon where one can say, yes, waves don't come out the way one would
expect based on having a continuous structure of spacetime. Is it something where you can kind of
see through to the discrete structure? We don't know that yet. So can you maybe elaborate a little
bit deeper how a microscope that can see to 10 to the minus 100, how rotating black holes and
presumably the detailed, accurate detection of gravitational waves from such black holes can
reveal the discreetness of space? Okay, first thing is what is a black hole? Actually, we need
to go a little bit further in the story of what spacetime is, because I explained a little bit
about what space is, but I didn't talk about what time is. And that's sort of important in
understanding spacetime, so to speak. And your sense is both space and time in the story are
discreet. Absolutely. Absolutely. But it's a complicated story and needless to say.
Well, it's simple at the bottom. It's very simple at the bottom. It's very, in the end,
it's simple but deeply abstract. And something that is simple in conception,
but kind of wrapping one's head around what's going on is pretty hard. But so first of all,
we have this, so I've described these kind of atoms of space and their connections. You can
think about these things as a hypergraph. A graph is just you connect nodes to nodes,
but a hypergraph, you can have sort of not just friends, individual friends to friends,
but you can have these triplets of friends or whatever else. And so we're just saying,
and that's just the relations between atoms of space are the hyper edges of the hypergraph.
And so we've got some big collection of these atoms of space, maybe 10 to the 400 or something in
our universe. And that's the structure of space. That's an every feature of what we experience
in the world is a feature of that hypergraph, that spatial hypergraph. So then the question is,
well, what does that spatial hypergraph do? Well, the idea is that there are rules
that update that spatial hypergraph. And in a cellular automaton, you've just got this line
of cells, and you just say at every step, at every time step, you've got fixed time steps,
fixed array of cells. At every step, every cell gets updated according to a certain rule. And
that's the way it works. Now, in this hypergraph, it's sort of vaguely the same kind of thing.
We say every time you see a little piece of hypergraph that looks like this,
update it to one that looks like this. So it's just keep rewriting this hypergraph. Every time
you see something that looks like that anywhere in the universe, it gets rewritten. Now, one thing
that's tricky about that, which we'll come to is this multi computational idea, which has to do
with, you're not saying, in some kind of lockstep way, do this one, then this one, then this one,
it's just whenever you see one you can do, you can go ahead and do it. And that leads one not to
have a single thread of time in the universe. Because if you knew which one to do, you just say,
okay, we do this one, then we do this one, then we do this one. But if you say, just do whichever
one you feel like, you end up with these multiple threads of time, these kind of multiple histories
of the universe, depending on which order you happen to do the things you could do in.
So it's fundamentally asynchronous and parallel.
Yes.
Yes.
Which is very uncomfortable for the human brain that seeks for things to be sequential and
synchronous.
Right. Well, I think that this is part of the story of consciousness,
is I think the key aspect of consciousness that is important for sort of parsing the universe
is this point that we have a single thread of experience. We have a memory of what happened
in the past, we can say something and predict something about the future, but there's a single
thread of experience. And it's not obvious it should work that way. I mean, we've got 100
billion neurons in our brains and they're all firing at all guns in different ways. But yet,
but yet our experience is that there is the single thread of time that goes along. And I
think that one of the things I've kind of realized with a lot more clarity in the last year is the
fact that the fact that we conclude that the universe has the laws it has is a consequence
of the fact that we have consciousness the way we have consciousness. And so the fact, so I mean,
just to go on with kind of the basic setup, it's so we got this spatial hypergraph, it's got all
these atoms of space, they're getting, they're getting these little clumps of atoms of space
are getting turned into other clumps of atoms of space. And that's happening everywhere in the
universe all the time. And so one thing that's a little bit weird is there's nothing permanent
in the universe. The universe is getting rewritten everywhere all the time. And if it wasn't getting
rewritten, it would space wouldn't be knitted together. That is, space would just fall apart.
There wouldn't be any way in which we could say this part of space is next to this part of space.
One of the things that I was, people were confused about back in antiquity, the ancient Greek
philosophers and so on is how does motion work? How can it be the case that you can take a thing
that we can walk around? And it's still us when we walked a foot forward, so to speak.
And in a sense with our models, that's again a question, because it's a different set of atoms
of space. When I move my hand, it's moving into a different set of atoms of space.
It's having to be recreated. It's not the thing itself is not there. It's being continuously
recreated all the time. Now it's a little bit like waves in an ocean, vortices in a fluid,
which again, the actual molecules that exist in those are not what define the identity of the
thing. But it's this idea that there can be pure motion, that it is even possible for an object
to just move around in the universe and not change. It's not self-evident that such a thing
should be possible. And that is part of our perception of the universe is that we
parse those aspects of the universe where things like pure motion are possible. Now,
pure motion, even in general relativity, the theory of gravity, pure motion is a little
bit of a complicated thing. I mean, if you imagine your average teacup or something approaching a
black hole, it is deformed and distorted by the structure of space-time. And to say,
is it really pure motion? Is it that same teacup that's the same shape? Well,
it's a bit of a complicated story. And this is a more extreme version of that.
So anyway, the thing that's happening is we've got space, we've got this notion of time. So time
is this kind of this rewriting of the hypergraph. And one of the things that's important about that,
time is this sort of computational irreducible process. There's something,
time is not something where it's kind of the mathematical view of time tends to be time is
just a coordinate. We can slide a slider, turn a knob, and we'll change the time that we've got
in this equation. But in this picture of time, that's not how it works at all. Time is this
inexorable, irreducible kind of set of computations that go on, that go from where we are now
to the future. But so the thing, and one of the things that is again, something one sort of has
to break out of is your average trained physicist like me says, you know, space and time are the
same kind of thing. They're related by, you know, the Pancoray group and Lorentz transformations
and relativity and all these kinds of things. And you know, space and time, you know, there are all
these kind of sort of folk stories you can tell about why space and time are the same kind of thing.
In this model, they're fundamentally not the same kind of thing. Space is this kind of
sort of connections between these atoms of space. Time is this computational process.
So the thing that the first sort of surprising thing is, well, it turns out you get relativity
anyway. And the reason that happens that a few bits and pieces here, which one has to understand,
but the fundamental point is, if you are an observer embedded in the system, that a part of
this whole story of things getting updated in this way and that, there's sort of a limit
to what you can tell about what's going on. And really, in the end, the only thing you can tell
is what are the causal relationships between events. So an event in this sort of an elementary event
is a little piece of hypergraph got rewritten. And that means a few hyper edges of the hypergraph
were consumed by the event. And you produce some other hyper edges. And that's an elementary event.
And so then the question is, what we can tell is kind of what the network of causal relationships
between elementary events is. That's the ultimate thing, the causal graph of the universe. And it
turns out that, well, there's this property of causal invariance that is true of a bunch of
these models. And I think is inevitably true for a variety of reasons. That makes it be the case
that it doesn't matter kind of if you are sort of saying, well, I've got this hypergraph and I
can rewrite this piece here and this piece here. And I do them all in different orders. When you
construct the causal graph for each of those orders that you choose to do things in, you'll
end up with the same causal graph. And so that's essentially why, well, that's in the end why
relativity works. It's why our perception of space and time is as having this kind of connection
that relativity says they should have. And that's kind of how that works.
I think I'm missing a little piece. If we can go there again, you said the fact that the observer
is embedded in this hypergraph, what's missing? What is the observer not able to state about this
universe of space and time? So if you look from the outside, you can say, oh, I see this
I see this particular place was updated and then this one was updated and I'm seeing which
order things were updated in. But the observer embedded in the universe doesn't know which
order things were updated in because until they've been updated, they have no idea what else happened.
So the only thing they know is the set of causal relationships. Let me give an extreme example.
Let's imagine that the universe is a Turing machine. Turing machines have just this one
update head which does something and otherwise the Turing machine just does nothing.
And the Turing machine works by having this head move around and do its updating
just where the head happens to be. The question is, could the universe be a Turing machine?
Could the universe just have a single updating head that's just zipping around all over the place?
You say, that's crazy because I'm talking to you, you seem to be updating, I'm updating,
etc. But the thing is, there's no way to know that because if there was just this head moving
around, it's like, okay, it updates me, but you're completely frozen at that point until the head
has come over and updated you, you have no idea what happened to me. And so if you sort of unravel
that argument, you realize the only thing we actually can tell is what the network of causal
relationships between the things that happened were. We don't get to know from some sort of outside
sort of God's eye view of the thing, we don't get to know what sort of from the outside what
happened, we only get to know sort of what the set of relationships between the things that
happened actually were. Yeah, but if I somehow record like a trace of this, I guess, would be
called multi computation, can't I then look back in the process? Where do you record the trace?
Some you place throughout the universe, like throughout, like a log that records in my own
pocket of in this hypergraph, can't I like realizing that I'm getting an outdated picture?
Can't I record? See, the problem is, and this is where things start getting very entangled in
terms of what one understands. The problem is that any such recording device is itself part of the
universe. Yeah. So you don't get to say, you never get to say, let's go outside the universe and go
do this. And that's why, I mean, lots of the features of this model and the way things work
end up being a result of that. So, but what, I guess, from on a human level, what is the cost
you're paying? What are you missing from not getting an updated picture all the time? Okay,
I got, I understand what you're just saying. Yeah, yeah, right. But like what, like, how does
consciousness emerge from that? Like, how, like, what are the limitations of that observer? I
understand you're getting a delayed picture. Well, there's a, okay, there's a bunch of
limitations of the observer, I think. Maybe it just explains something about quantum mechanics,
because that maybe is an extreme version of some of these issues, which helps to kind of motivate
why one should sort of think things through a little bit more carefully. So one feature of this,
okay, so in standard physics, like high school physics, you learn, you know, the equations of
motion for a ball. And the, the, you know, it says, you throw the ball this angle, this velocity,
things will move in this way. And there's a definite answer, right? The story, the key story
of quantum mechanics is there aren't definite answers to where does the ball go? There's kind of
this whole sort of bundle of possible paths. And all we say we know from quantum mechanics
is certain probabilities for where the ball will end up. Okay, so that's kind of the, the core idea
of quantum mechanics. So in our models, you quantum mechanics is not some kind of plug-in add-on type
thing. You absolutely cannot get away from quantum mechanics. Because as you think about updating
this hypergraph, there isn't just one sequence of things, one definite sequence of things that can
happen. There are all these different possible update sequences that can occur. You could do
this, you know, piece of the hypergraph now and then this one later and etc, etc, etc. All those
different paths of history correspond to these quantum, quantum paths and quantum mechanics,
these different possible quantum histories. And one of the things that's kind of surprising about it
is they, they branch, you know, there can be a certain state of the universe and it could do this
or it could do that, but they can also merge. There can be two states of the universe, which
their next state, the next state they produce is the same for both of them. And that process of
branching and merging is kind of critical. And the idea that they can be merging is critical and
somewhat non-trivial for these hypergraphs because there's a whole graph isomorphism story and there's
a whole very elaborate set of mathematics. That's where the causal invariance comes in.
Yes, among other things. Right. Yes. But so then what happens is that what one's seeing, okay,
so we've got this thing, it's branching, it's merging, etc, etc, etc. Okay. So now the question
is, how do we perceive that? What, you know, how do we, do we, why don't we notice that the
universe is branching and merging? Why, you know, why is it the case that we just think a definite
set of things happen? Well, the answer is we are embedded in that universe and our brains are branching
and merging too. And so what quantum mechanics becomes a story of is how does a branching brain
perceive a branching universe? And the key thing is, as soon as you say, I think definite things
happen in the universe, that means you are essentially conflating lots of different parts
of history. You're saying, actually, as far as I'm concerned, because I'm convinced that definite
things happen in the universe, all these parts of history must be equivalent. Now, it's not obvious
that that would be a consistent thing to do. It might be, you say, all these parts of history
are equivalent. But by golly, moments later, that would be a completely inconsistent point of view.
Everything would have, you know, gone to hell in different ways. The fact that that doesn't happen
is, well, that's a consequence of this causal invariance thing. But that's, and the fact that
that does happen a little bit is what causes little quantum effects. And that if that didn't
happen at all, there wouldn't be anything that sort of is like quantum mechanics. It would be
the quantum mechanics is kind of like in this, in this kind of this bundle of paths. It's a
little bit like what happens in statistical mechanics and fluid mechanics, whatever,
that most of the time you just see this continuous fluid, you just see the world just progressing
in this kind of way that's like this continuous fluid. But every so often, if you look at the
exact right experiment, you can start seeing, well, actually, it's made of these molecules
where they might go that way, or they might go this way. And that's kind of quantum effects.
And so that's, so the, this kind of idea of where we're sort of embedded in the universe,
this branching brain is perceiving this branching universe. And that ends up being sort of a story
of quantum mechanics. That's, that's part of the, the whole picture of what's going on. But I think,
I mean, to come back to sort of where does conscious, what is, what is the story of consciousness?
So in the universe, we've got, you know, whatever it is, 10 to the 400 atoms of space,
they're all doing these complicated things. It's all a big complicated irreducible computation.
The question is, what do we perceive from all of that? And the answer is that we are, we are
parsing the universe in a particular way. Let me again go back to the, the gas molecules analogy.
You know, in the gas in this room, there are molecules bouncing around all kinds of complicated
patterns, but we don't care. All we notice is there's, you know, the gas laws are satisfied. Maybe
there's some fluid dynamics. These are kind of features of that assembly of molecules that we
notice. And then lots of details we don't notice. When you say we, do you mean the tools of physics
or do you mean literally the human brain and its perception system? Well, okay. So the human brain
is where it starts, but we've built a bunch of instruments to do a bit better than the human
brain. But they still have many of the same kinds of ideas, you know, their cameras and their
pressure sensors and these kinds of things. They're not, you know, at this point, we don't know
how to make fundamentally qualitatively different sensory devices.
Right. So it's always just an extension of the conscious experience or our sensory experience.
Sensory experience, but sensory experience is somehow intricately tied to consciousness.
Right. Well, so one question is when we are looking at all these molecules in the gas,
and there might be 10 to 20th molecules in some little, little box or something,
it's like, what, what do we notice about those molecules? So one thing that we can say is we
don't notice that much. We are, you know, we are computationally bounded observers. We can't go in
and say, okay, I'm the 10 to the 20th molecules and I know that I can sort of decrypt their motions
and I can figure out this and that. It's like, I'm just going to say what's the average density
of molecules. And so one key feature of us is that we are computationally bounded and that when
you are looking at a universe which is full of computation and doing huge amounts of computation,
but we are computationally bounded, there's only certain things about that universe that we're
going to be sensitive to. We're not going to be, you know, figuring out what all the atoms of space
are doing because we're just computationally bounded observers and we are only sampling
these small set of features. So I think the two defining features of consciousness that, and I,
you know, I would say that the sort of the preamble to this is for years, you know, because I've
talked about sort of computation and fundamental features of physics and science, people ask me,
so what about consciousness? And I, for years, I've said, I have nothing to say about consciousness.
And, you know, I've kind of told this story, you know, you talk about intelligence, you talk about
life. These are both features where you say, what's the abstract definition of life? We don't
really know the abstract definition. We know the one for life on Earth. It's got RNA, it's got cell
membranes, it's got all this kind of stuff. Similarly for intelligence, we know the human
definition of intelligence, but what is intelligence abstract? We don't really know. And so what I've
long believed is that sort of the abstract definition of intelligence is just computational
sophistication. That is, that as soon as you can be computationally sophisticated, that's kind of
the abstract version, the generalized version of intelligence. So then the question is, what about
consciousness? And what I sort of realized is that consciousness is actually a step down from
intelligence. That is, that you might think, oh, you know, consciousness is the top of the pile.
But actually, I don't think it is. I think that there's this notion of kind of computational
sophistication, which is the generalized intelligence. But consciousness has two limitations,
I think. One of them is computational boundedness. That is, that we're only perceiving a sort of
computationally bounded view of the universe. And the other is this idea of a single thread of time.
That is, that we, and in fact, we know neurophysiologically, our brains go to some trouble
to give us this one thread of attention, so to speak. And it isn't the case that, you know,
in all the neurons in our brains, that at least in our conscious, you know, the correspondence
of language, in our conscious experience, we just have the single thread of attention,
single thread of perception. And, you know, maybe there's something unconscious that's
bubbling around, that's the kind of almost the quantum version of what's happening in our brain,
so to speak. We've got the classical flow of what we are mostly thinking about, so to speak.
But there's this kind of bubbling around of other paths that is all those other neurons that didn't
make it to be part of our sort of conscious stream of experience. So in that sense, intelligence
as computational sophistication is much broader than the computational constraints,
which consciousness operates under, and also the sequential thing, like the notion of time.
That's kind of interesting, but then the follow-up question is like, okay, starting to get a sense
of what is intelligence, and how does that connect to our human brain? Because you're saying
intelligence is almost like a fabric, like what, we like plug into it or something?
Yeah, I think, you know, our consciousness plugs into it.
Yeah, I mean, the intelligence, I think, the core, I mean, you know, intelligence at some
level is just a word, but we're asking, you know, what is the notion of intelligence as we
generalize it beyond the bounds of humans, beyond the bounds of even the AIs that we humans have
built and so on? You know, what is intelligence? You know, is the weather, you know, people say
the weather has a mind of its own. What does that mean? You know, can the weather be intelligent?
Yeah, what does agency have to do with intelligence here? So is intelligence just like
your conception of computation? Just intelligence? Is the capacity to perform computation in the sea?
Yeah, I think so. I mean, I think that's right. And I think that, you know, this question of,
is it for a purpose, okay? That quickly degenerates into a horrible philosophical mess, because,
you know, whenever you say, did the weather do that for a purpose?
Yeah.
Right? Well, yes, it did. It was trying to move a bunch of hot air from
the equator to the poles or something. That's its purpose.
But why? Because I seem to be equally as dumb today as I was yesterday. So there's some persistence,
like consistency over time that the intelligence I plugged into. So like, what's, it seems like
there's a hard constraint. Well, that's not-
Between the amount of computation I can perform in my consciousness. Like, they seem to be really
closely connected somehow.
Well, I think the point is that the thing that gives you kind of the ability to have kind of
conscious intelligence, you can have kind of this, okay. So one thing is we don't know
intelligences other than the ones that are very much like us.
Yes.
Right? And the ones that are very much like us, I think, have this feature of single thread of time
bounded, you know, computationally bounded. Now, that, but you also need computational
sophistication. Having a single thread of time and being computationally bounded,
you could just be a clock going tick tock, you know, that would satisfy those conditions.
But the fact that we have this sort of irreducible, you know, computational ability,
that's an important feature. That's the sort of the bedrock on which we can construct the things
we construct. Now, the fact that we have this experience of the world that has a single thread
of time and computational boundedness, the thing that I sort of realized is it's that
that causes us to deduce from this irreducible mess of what's going on in the physical world
the laws of physics that we think exist. So in other words, if we say, why do we believe that
there is, you know, continuous space, let's say, why do we believe that gravity works the way it
does? Well, in principle, we could be kind of parsing details of the universe that were,
you know, that, okay, the analogy is, again, with the statistical mechanics and
molecules in a box, we could be sensitive to every little detail of the swirling around
of those molecules. And we could say, what really matters is the, you know, the wiggle effect.
That is, you know, that is something that we humans just never noticed, because it's some weird
thing that happens when there are 15 collisions of air molecules and this happens and that happens.
We just see the pure emotion of a ball moving about. Right.
Why do we see that? Right. And the point is that what seems to be the case is that the things that,
if we say, given this sort of hypergraph that's updating and all the details about
all the sort of atoms of space and what they do, and we say, how do we slice that to what we can
be sensitive to? What seems to be the case is that as soon as we assume, you know, computational
boundedness, single thread of time, that leads us to general relativity. In other words, we can't
avoid that. That's the way that we will parse the universe, given those constraints, we parse the
universe according to those particular, in such a way that we say the aggregate reducible,
sort of pocket of computational reducibility that we slice out of this kind of whole computational
irreducible ocean of behavior is just this one that corresponds to general relativity.
Yeah, but we don't perceive general relativity. Well, we do if we do fancy experiments.
So you're saying so perceive really does mean the fault.
We drop something. That's a great example of general relativity in action.
No, but what's the difference in that in Newtonian mechanics?
Oh, it doesn't. This is, when I say general relativity, that's just the Uber theory, so to
speak. I mean, Newtonian gravity is just the approximation that we can make on the earth
and things like that. So the phenomenon of gravity is one that is a consequence of,
you know, we would perceive something very different from gravity. So the way to understand that
is when we think about, okay, so we make up reference frames with which we parse what's
happening in space and time. So in other words, one of the things that we do is we say, as time
progresses, everywhere in space is something happens at a particular time. And then we go to
the next time and we say, this is what space is like at the next time, this is what space is like
at the next time. That's, it's the reason we are used to doing that is because, you know,
when we look around, we might see, you know, 10, 100 meters away. The time it takes light to travel
that distance is really short compared to the time it takes our brains to know what happened.
So as far as our brains are concerned, we are parsing the universe in this, there is a moment
in time, it's all of space. There's a moment in time, it's all of space. You know, if we were
the size of planets or something, we would have a different perception because the speed of light
would be much more important to us. We wouldn't have this perception that things happen progressively
in time, everywhere in space. And so that's an important kind of constraint. And the reason that
we kind of parse the universe in the way that causes us to say gravity works the way it does,
is because we're doing things like deciding that we can say the universe exists, space has a definite
structure. There is a moment in time, space has this definite structure. We move to the next moment
in time, space has another structure. That kind of setup is what lets us kind of deduce kind of
what to parse the universe in such a way that we say gravity works the way it does.
So that kind of reference frame is that the illusion of that is that you're saying that's
somehow useful for consciousness. That's what consciousness does. Because in a sense, what
consciousness is doing is it's insisting that the universe is kind of sequentialized. That is,
and it is not allowing the possibility that, oh, there are these multiple threads of time
and they're all flowing differently. It's like saying, no, everything is happening in this one
thread of experience that we have. And that illusion of that one thread of experience
cannot happen at the planetary scale. Are you saying typical human? Are you saying we are at a
human level is special here for consciousness? For our kind of consciousness, if we existed
at a scale close to the elementary length, for example, then our perception of the universe
will be absurdly different. Okay. So, but this makes it consciousness seem like a weird side
effect to this particular scale. And so who cares? I mean, consciousness is not that special.
I think, look, I think that a very interesting question is, which I've certainly thought a
little bit about, is what can you imagine? What is a sort of factoring of something,
what are some other possible ways you could exist, so to speak? Right.
And, you know, if you were a photon, if you were sort of, you know, some kind of thing that was
kind of, you know, intelligence represented in terms of photons, you know, for example,
the photons we receive in the cosmic microwave background, those photons, as far as their
concern, the universe just started. They were emitted, you know, 100,000 years after the beginning
of the universe, they've been traveling at the speed of light, time stayed still for them,
and then they just arrived and we just detected them. So, for them, the universe just started.
And that's a different perception of, you know, that has implications for a very different perception
of time. They don't have that single thread that seems to be really important for being able to
tell a heck of a good story. So, humans tell a story. We can tell a story. Right. We can tell
a story. What other kinds of stories can you tell? So, photon is a really boring story.
Yeah. I mean, so that's a, I don't know if they're a boring story, but I think it's,
you know, I've been wondering about this and I've been asking, you know, friends of mine who
are science fiction writers and things, have you written stuff about this? And I've got one example,
the great, great collection of books from my friend, Rudy Rooker, which were,
which I have to say, they're books about, that are very informed by a bunch of science that I've
done. And the thing that I really loved about them is, you know, in the first chapter of the book,
the earth is consumed by these things that you call NANTS, which are nanobot type things.
Nice.
So, you know, so the earth is gone in the first, but then it comes back. But then,
Spoiler alert.
Yeah, right. That was only a microspoiler. It's only chapter one.
Okay, good.
It's, but the thing that is not a real spoiler alert because it's such a complicated concept,
but in the end, the earth is saved by this thing called the principle of computational
equivalence, which is kind of a core scientific idea of mine. And I was just like, like thrilled,
I don't read fiction books very often. And I was just thrilled, I get to the end of this,
and it's like, oh my gosh, you know, everything is saved by this sort of deep scientific principle.
Can you maybe elaborate how the principle of computational equivalence can save a planet?
That would, that would be a terrible spoiler for me.
There would be a spoiler. Okay. But no, but let me say what the principle of computational
equivalence is. So the question is, you are, you have a system, you have some rule,
you can think of its behavior as corresponding to a computation. The question is, how sophisticated
is that computation? The statement of the principle of computational equivalence is,
as soon as it's not obviously simple, it will be as sophisticated as anything. And so that has
the implication that, you know, rule 30, you know, our brains, other things in physics,
they're all ultimately equivalent in the computations they can do. And that's what leads
to this computational irreducibility idea, because the reason we don't get to jump ahead,
you know, and outthink rule 30 is because we're just computationally equivalent to rule 30.
So we're kind of just both just running computations that are the same sort of raw,
the same level of computation, so to speak. So that's kind of the idea there. And the question,
I mean, it's like, you know, in the science fiction version would be, okay, somebody says,
we just need more servers, get us more servers. The way to get even more servers is turn the
whole planet into a bunch of microservers. And that's where it starts. And so the question of,
you know, computational equivalence, principle of computational equivalence is, well,
actually, you don't need to build those custom servers. Actually, you can, you can just use
natural computation to compute things, so to speak, you can use nature to compute,
you don't need to have done all that engineering. And it's kind of the, it's kind of feels a little
disappointing that you say, we're going to build all these servers, we're going to do all these
things, we're going to make, you know, maybe we're going to have human consciousness uploaded into,
you know, some elaborate digital environment. And then you look at that thing, and you say,
it's got electrons moving around, just like in a rock. And then you say, well, what's the difference?
And the principle of computational equivalence says, there isn't, at some level, a fundamental,
you know, you can't say mathematically, there's a fundamental difference between the rock that is
the future of human consciousness, and the rock that's just a rock. Now, what I've sort of realized
with this kind of consciousness thing is, there is, there is an aspect of this that seems to be
more special, that isn't, and for example, something I haven't really teased apart properly,
is when it comes to something like the weather and the weather having a mind of its own or whatever,
or your average, you know, pulsar magnetosphere acting like a sort of intelligent thing. How
does that relate to, you know, how, how does, how is that, that entity related to the kind of
consciousness that we have, and sort of what would the world look like, you know, to the weather?
If we think about the weather as a mind, what will it perceive? What will it laws,
its laws of physics be? I don't really know. Because it's very parallel.
It's very parallel, among other things. And it, it, it's not obvious. I mean,
this is a really kind of mind bending thing, because we've got to try and imagine where,
you know, we've got to try and imagine a parsing of the universe different from the one we have.
And by the way, when we think about extraterrestrial intelligence and so on,
I think that's kind of the key thing is, you know, we've always assumed, I've always assumed,
okay, the extraterrestrials, at least they have the same physics, we all live in the same universe,
they've got the same physics. But actually, that's not really right, because the extraterrestrials
could have a completely different way of parsing that the universe. So it's as if, you know,
there could be for all we know, right here in this room, you know, in the, in the details of the
motion of these gas molecules, there could be an amazing intelligence that we were like, but we
have no way of we're not parsing the universe in the same way. If only we could parse the
universe in the right way, you know, immediately this amazing thing that's going on and this,
you know, huge culture that's developed and all that kind of thing would be obvious to us,
but it's not because we have our particular way of parsing the universe.
Would that thing also have us agency? I don't know the right word to use, but something like
consciousness, but a different kind of consciousness.
I think it's a question of just what you mean by the word, because I think that the, you know,
this notion of consciousness and the, okay, so some people think of consciousness as sort of a
key aspect of it is that we feel that the sort of a feeling of that we exist in some way that we
have this intrinsic feeling about ourselves. You know, I suspect that any of these things would
also have an intrinsic feeling about themselves. I've been sort of trying to think recently
about constructing an experiment about what if you were just a piece of a cellular automaton,
let's say, you know, what would your feeling about yourself actually be? And, you know,
can we put ourselves in the shoes, in the cells of the cellular automaton, so to speak? Can we
get ourselves close enough to that that we could have a sense of what the world would be like
if you were operating in that way? And it's a little difficult because, you know, you have to not
only think about what are you perceiving, but also what's actually going on in your brain. And our
brains do what they actually do. And they don't, it's, you know, I think there might be some
experiments that are possible with, with, you know, neural nets and so on, where you can have
something where you can at least see in detail what's happening inside the system. And I've been
sort of one of the, one of my projects to think about is, is there a way of kind of, kind of getting
a sense, kind of from inside the system about what its view of the world is and how it, how it,
you know, can, can we make a bridge? See, the main issue is this, where, you know, it's a,
it's a sort of philosophically difficult thing because it's like, we do what we do. We understand
ourselves, at least to some extent. We humans understand ourselves. That's correct. And,
but yet, okay, so what are we trying to do? For example, when we are trying to make a model of
physics, what are we actually trying to do? Because, you know, you say, well, can we work out what the
universe does? Well, of course we can, we just watch the universe, the universe does what it does.
But what we're trying to do when we make a model of physics is we're trying to get to the point
where we can tell a story to ourselves that we understand that is also a representation of what
the universe does. So it's this kind of, you know, can we make a bridge between what we humans
can understand in our minds and what the universe does. And in a sense, you know, a large part of
my kind of life efforts have been devoted to making computational language, which kind of is a bridge
between what is possible in the computational universe and what we humans can conceptualize
and think about in a sense what, you know, when I built Wolfman language and our whole sort of
computational language story, it's all about how do you take sort of raw computation and this ocean
of computational possibility and how do we sort of represent pieces of it in a way that we humans
can understand and that map on to things that we care about doing. And in a sense, when you add
physics, you're adding this other piece where we can, you know, mediated by computer, can we get
physics to the point where we humans can understand something about what's happening in it. And when
we talk about an alien intelligence, it's kind of the same story. It's like, is there a way of
mapping what's happening there onto something that we humans can understand. And, you know, physics,
in some sense, is like our exhibit one of the story of alien intelligence. It's a, you know,
it's an alien intelligence in some sense. And what we're doing in making a model of physics
is mapping that onto something that we understand. And I think, you know, a lot of these other things
that I've recently been kind of studying, whether it's molecular biology, other kinds of things,
which we can talk about a bit. Those are other cases where we're, in a sense, trying to, again,
make that bridge between what we humans understand and sort of the natural language of that sort
of alien intelligence in some sense. When you're talking about, just to backtrack a little bit,
about cellular automata being able to, what's it like to be a cellular automata in the way that's
equivalent to what it's like to be a conscious human being. How do you approach that? So,
is it looking at some subset of the cellular automata, asking questions of that subset,
like how the world is perceived, how you, as that subset, like for that local pocket of
computation, what are you able to say about the broader cellular automata? And that somehow then
can give you a sense of how to step outside of that cellular automata.
Right. But the tricky part is that that little subset, it's what it's doing is it has a view of
itself. And the question is, how do you get inside it? It's like, you know, when we, with humans,
right, it's like, we can't get inside each other's consciousness. That doesn't really, you know,
that doesn't really even make sense. It's like, there is an experience that somebody is having,
but you can perceive things from the outside, but sort of getting inside it, it doesn't quite
make sense. And, you know, for me, these sort of philosophical issues, and this one I have not
untangled, so let's be, you know, for me, the thing that has been really interesting and thinking
through some of these things is, you know, when it comes to questions about consciousness or whatever
else, it's like, when I can run a program and actually see pictures and, you know, make things
concrete, I have a much better chance to understand what's going on than when I'm just trying to
reason about things in a very abstract way. Yeah, but there may be a way to map the program to your
conscious experience. So for example, when you play a video game, you do a first person shooter,
you walk around inside this entity, it's a very different thing than watching this entity. So
if you can somehow connect more and more, connect this full conscious experience to the subset of
the cellular automata. Yeah, it's something like that. But the difference in the first person
shooter thing is there's still, your brain and your memory is still remembering, you know, you
still have, it's hard to, I mean, again, what one's going to get, one is not going to actually be able
to be the cellular automaton, one's going to be able to watch what the cellular automaton does.
But this is the frustrating thing that I'm trying to understand, you know, how to think about being
it, so to speak. Okay, so like in virtual reality, there's a concept of immersion, like with anything,
with video game, with books, there's a concept of immersion. It feels like over time, if the
virtual reality experience is well done, and maybe in the future it'll be extremely well done,
the immersion leads you to feel like you mentioned memories, you forget that you even ever existed
outside that experience. It's so immersive. I mean, you could argue sort of mathematically that
you can never truly become immersed, but maybe you can. I mean, why can't you merge with the
cellular automata? Yeah, right. I mean, aren't you just part of the same fabric? Why can't you just
like? Well, that's a good question. I mean, so let's imagine the following scenario. Let's imagine
you return. But then can you return back? Well, yeah, right. I mean, it's like, let's imagine
you've uploaded, you know, your brain is scanned, you've got every synapse, you know, mapped out,
you upload everything about you, the brain simulator, you upload the brain simulator,
and the brain simulator is basically, you know, some glorified cellular automaton.
And then you say, well, now we've got an answer to what does it feel like to be a cellular automaton?
It feels just like it felt to be ordinary you, because they're both computational systems,
and they're both, you know, operating in the same way. So in a sense, but I think there's
there's somehow more to it. Because in that sense, when you're just making a brain simulator,
it's just, you know, we're just saying there's another version of our consciousness. The question
that we're asking is, if we tease away from our consciousness and get to something that is different,
how do we make a bridge to understanding what's going on there? And, you know,
there's a way of thinking about this. Okay, so this is coming on to sort of questions about
the existence of the universe and so on. But one of the things is there's this notion that we have
of rural space. So we have this idea of this physical space, which is, you know, something
you can move around in that's, that's associated with the actual, the extent of the spatial
hypergraph, then there's what we call branchial space, the space of quantum branches. So in this,
in this thing we call the multi-way graph of all of this sort of branching histories,
there's this idea of a kind of space where instead of moving around in physical space,
you're moving from history to history, so to speak, from one possible history to another
possible history. And that's kind of a different kind of space that is the space in which quantum
mechanics plays out. Quantum mechanics, like for example, oh, something like, I think we're
slowly understanding things like destructive interference in quantum mechanics, that what's
happening is, branchial space is associated with phase in quantum mechanics. And what's happening
is the two photons that are supposed to be interfering and destructively interfering
are winding up at different ends of branchial space. And so us, as these poor observers,
that are trying to, that have branching brains, that are trying to conflate together these
different threads of history and say, we've really got a consistent story that we're telling here,
we're really knitting together these threads of history. By the time the two photons
wound up at opposite ends of branchial space, we just can't knit them together to tell a
consistent story. So for us, that's sort of the analog of destructive interference.
Got it. And then there's rural space too, which is the space of rules.
Yes. Well, that's another level up. So there's the question. Actually, I do want to mention one
thing, because it's something I've realized in recent times, and it's, I think it's really,
really kind of cool, which is about time dilation and relativity. And it kind of helps to understand
it's something that kind of helps in understanding what's going on. So in, according to relativity,
if you, you know, you have a clock, it's ticking at a certain rate, you send it in a spacecraft
that's going at some significant fraction of the speed of light, to you as an observer at rest,
that clock that's in the spacecraft will seem to be ticking much more slowly. And so in other
words, you know, it's kind of like the, the, the, the twin who goes off to Alpha Centauri and goes
very fast will age much less than the twin who's on Earth that, that is just hanging out where
they're hanging out. Okay. Why does that happen? Okay. So it has to do with what motion is. So
in, in our models of physics, what is motion? Well, when you move from somewhere to somewhere,
it's, you're having to sort of recreate yourself at a different place in space.
When you exist at a particular place, and you just evolve with time, you're again, you're,
you're updating yourself, you're, you're following these rules to update what happens.
Well, so the question is, when you have a certain amount of computation in you, so to speak, when
there's a certain amount, you know, you're computing the universe is computing at a certain rate,
you can either use that computation to work out sitting still where you are, what's going to
happen successfully in time, or you can use that computation to recreate yourself as you move around
the universe. And so time dilation ends up being, it's really cool, actually, that this is explainable
in a, in a way that isn't just imagine the mathematics of relativity. But, but that time
dilation is a story of the fact that as you kind of are recreating yourself as you move,
you are using up some of your computation. And so you don't have as much computation left over
to actually work out what happens progressively with time. So that means that time is running
more slowly for you, because it is you're, you're using up your computation, your, your, your clock
can't tick as quickly, because every tick of the clock is using up some computation, but you already
use that computation up on moving at, you know, half the speed of light or something. And so
that's, that's why time dilation happens. And so you can, you can start, so it's kind of interesting
that one can sort of get an intuition about something like that, because it has seemed like
just a mathematical fact about the mathematics of special relativity and so on. Well, for me,
it's a little bit confusing what the you in that picture is, because you're using up computation.
Okay. So, so we're simply saying the entity is updating itself according to the way that the
universe updates itself. And the question is your, you know, those updates, let's imagine the you
as a clock. Okay. And the clock is, you know, there's all these little updates, the hypergraph,
and a sequence of updates cause the pendulum to swing back the other way, and then swing back,
swinging back and forth. Okay. And all of the, all of those updates are contributing to the motion of,
you know, the pendulum going back and forth or the oscillator moving, whatever it is. Okay.
But, but then the alternative is that sort of situation one, where the thing is at rest,
situation two, where it's kind of moving the, the what's happening is, it is having to recreate
itself at every, at every moment, the thing is going to have to do the computations to be able to
sort of recreate itself at a different position in space. And that's kind of the intuition behind.
So it's either going to spend its computation, recreating itself at a different position in
space, or it's going to spend its computation doing the sort of doing the updating of the,
you know, of the ticking of the clock, so to speak. So the more updating is doing, the less
the ticking of the clock updates doing. That's right. The more it has having to update because
of motion, the less it can update the clock. So that's, I mean, obviously, there's a, there's a
sort of mathematical version of it that relates to how it actually works in relativity. But that's
kind of, to me, that was sort of exciting to me that it's possible to have a really
mechanically explainable story there. That that isn't, and it's similarly in quantum mechanics,
this notion of branching brains, perceiving branching universes, to me, that's getting
towards a sort of mechanically explainable version of what happens in quantum mechanics,
even though it's a little bit mind bending, to see, you know, these things about under what
circumstances can you successfully knit together those different threads of history, and when
do things sort of escape, and those kinds of things. But the, you know, the thing about this
physical space and physical space, the, the main sort of big theory is general relativity,
the theory of gravity, and that tells you how things move in physical space. In branching
space, the big theory is the Feynman-Parth integral, which it turns out tells you essentially how
things move in quantum, in the space of quantum phases. So it's kind of like motion in branching
space. And it's kind of a fun thing to start thinking about what, oh, you know, all these
things that we know in physical space, like event horizons and black holes and so on, what are the
analogous things in branching space? For example, the speed of light, what's the analog of the speed
of light in branching space? It's the maximum speed of quantum entanglement. So the speed of light
is a flash bulb goes off here, what's the maximum rate at which the effect of that flash bulb is
detectable moving away in space. So similarly, in branching space, something happens. And the
question is, how far in this branching space, in the space of quantum states, how far away can that
get within a certain period of time? And so there's this notion of a maximum entanglement speed.
And that might be observable. That's the thing we've been sort of poking at, is might there be a way
to observe it even in some atomic physics kind of situation? Because one of the things that's
weird in quantum mechanics is we're, you know, when we study quantum mechanics, we mostly study it
in terms of small numbers of particles, you know, this electron does this, this thing on an ion trap
does that and so on. But when we deal with large numbers of particles, kind of all bets are off,
it's kind of too complicated to deal with quantum mechanics. And so what ends up happening is,
so this question about maximum entanglement speed and things like that may actually play in one of
these, in the sort of story of many body quantum mechanics, and even have some suspicions about
things that might happen even in one of the things I realized I'd never understood. And it's
kind of embarrassing, but I think I now understand a little better, is when you have chemistry,
and you have quantum mechanics, it's like, well, there's two carbon atoms as this molecule, and
we do a reaction. And we draw a diagram, we say this carbon atom ends up in this place. And it's
like, but wait a minute, in quantum mechanics, nothing ends up in a definite place. There's
always just some wave function for this to happen. How can it be the case that we can draw these
reasonable, it just ended up in this place? And you have to kind of say, well, the environment
of the molecule effectively made a bunch of measurements on the molecule to keep it kind
of classical. And that's a story that has to do with this whole thing about, you know,
measurements have to do with this idea of, you know, can we conclude that something definite
happened? Because in quantum mechanics, the intrinsic quantum mechanics, the mathematics
of quantum mechanics is all about, they're just these amplitudes for different things to happen.
Then there's this thing of, and then we make a measurement, and we conclude that something
definite happened. And that has to do with this thing, I think, about sort of moving about knitting
together these different threads of history, and saying, this is now something where we can
definitively say something definite happened. In the traditional theory of quantum mechanics,
it's just like, you know, after you've done all this amplitude computation,
then this big hammer comes down, and you do a measurement, and it's all over. And that's been
very confusing. For example, in quantum computing, it's been a very confusing thing, because when
you say, you know, in quantum computing, the basic idea is you're going to use all these
separate threads of computation, so to speak, to do all the different parts of, you know,
try these different factors for an integer or something like this. And it looks like
you can do a lot because you've got all these different threads going on. But then you have
to say, well, at the end of it, you've got all these threads, and every thread came up with the
definite answer, but we've got to conflate those together to figure out a definite thing that we
humans can take away from it, a definite so the computer actually produced this output.
So having this branchial space and this hypergraph model of physics, do you think it's possible to
then make predictions that are definite about many body quantum mechanical systems?
I think it's likely, yes. But I don't, you know, this is every one of these things, when you go
from the underlying theory, which is complicated enough, and it's, I mean, the theory at some
level is beautifully simple. But as soon as you start actually trying to, it's this whole question
about how do you bridge it to things that we humans can talk about, it gets really complicated.
And this thing about actually getting it to a definite prediction about, you know,
definite thing you can say about chemistry or something like this, you know, that's just a
lot of work. So I'll give you an example. There's a thing called the quantum Zeno effect. So the
idea is, you know, quantum stuff happens, but then if you make a measurement, you're kind of freezing
time in quantum mechanics. And so it looks like there's a possibility that with sort of the
relationship between the quantum Zeno effect and the way that many body quantum mechanics works and
so on, maybe just conceivably, it may be possible to actually figure out a way to measure the
maximum entanglement speed. And the reason we can potentially do that is because the systems we
deal with in terms of atoms and things, they're pretty big, you know, a mole of atoms is, you know,
it's a lot of atoms. And, you know, but it isn't a very, you know, it's something where to get,
you know, when we're dealing with how can you see 10 to the minus 100, so to speak?
Well, by the time you've got, you know, 10 to the 30th atoms, you're not, you know, you're within a
little bit closer striking distance of that. It's not like, oh, we've just got, you know,
two atoms, and we're trying to see down to 10 to the minus 100 meters or whatever.
So I don't know how it will work, but this is a potential direction. And if you can tell,
by the way, if we could measure the maximum entanglement speed, we would know the elementary
length. These are all related. So if we get that one number, we just need one number.
If we can get that one number, we can, you know, the theory has no parameters anymore.
And, you know, there are other places, well, there's another hope for doing that,
is in cosmology. In this model, one of the features is the universe is not fixed dimensional.
I mean, we think we live in three-dimensional space, but this hypergraph doesn't have any
particular dimension. It can emerge as something which on an approximation, it's as if, you know,
you say, what's the volume of a sphere in the hypergraph where a sphere is defined as
how many nodes do you get to when you go a distance r away from a given point?
And you can say, well, if I get to about r cube nodes, when I go a distance r away in the
hypergraph, then I'm living roughly in three-dimensional space. But you might also get to r to the point,
you know, 2.92, you know, for some value of r in, you know, as r increases, that might be the
sort of fit to what happens. And so one of the things we suspect is that the very early universe
was essentially infinite dimensional, and that as the universe expanded, it became lower dimensional.
And so one of the things that is another little sort of point where we think there might be a way
to actually measure some things is dimension fluctuations in the early universe. That is,
is there a, is there a leftover dimension fluctuation of at the time of the cosmic
microwave background, 100,000 years or something after the beginning of the universe?
Is it still the case that there were pieces of the universe that didn't have dimension three,
that had dimension 3.01 or something? And can we tell that?
Is that possible to observe fluctuations in dimensions? I don't even know what that entails.
Okay, so the question, which should be an elementary exercise in electrodynamics,
except it isn't, is understanding what happens to a photon when it propagates through 3.01 dimensional
space. So for example, the inverse square law is a consequence of the, you know, the surface area of
a sphere is proportional to r squared. But if you're not in three dimensional space, the surface
area of sphere is not proportional to r squared, it's r to the whatever, 2.01 or something. And so
that means that I think when you kind of try and do optics, you know, a common principle in optics is
Huygens principle, which basically says that every piece of a wave front of light is a source of new
spherical waves. And those spherical waves, if they're different dimensional spherical waves,
will have other characteristics. And so there will be bizarre optical phenomena,
which we haven't figured out yet. So you're looking for some weird photon trajectories
that designate that it's 3.01 dimensional space? Yeah, yeah, that would be an example of, I mean,
you know, there are only a certain number of things we can measure about photons.
You know, we can measure their polarization, we can measure their frequency, we can measure their
direction, those kinds of things. And, you know, how that all works out. And, you know, in the
current models of physics, you know, it's been hard to explain how the universe manages to be as
uniform as it is. And that's led to this inflation idea that to the great annoyance of my then
collaborator, we had, we figured out in like 1979, we had this realization that you could get
something like this. But it seemed implausible that that's the way the universe worked. So we
put in a footnote. And that was, so that's a, but, but in any case, I've never really completely
believed it. But this, that's an idea for how to sort of puff out the universe faster than the
speed of light, early moments of the universe, that that's the sort of the inflation idea,
and that you can somehow explain how the universe manages to be as uniform as it is.
In our model, this turns out to be much more natural, because the universe just starts very
connected. The hypergraph is not such that the ball that you grow starting from a single point
has volume r cubed, it might have volume r to the 500 or r to the infinity. And so that means
that you sort of naturally get this much higher degree of connectivity and uniformity in the
universe. And then the question is, this is sort of the mathematical physics challenge is in the
standard theory of the universe, there's the Friedman-Romitz and Walker universe, which is the
kind of standard model where the universe is isotropic and homogeneous. And you can then
work out the equations of general relativity, and you can figure out how the universe expands.
We would like to do the same kind of thing, including dimension change. This is just difficult
mathematical physics. I mean, the reason it's difficult is the sort of fundamental reason
it's difficult. When, when people invented calculus 300 years ago, calculus was the story of
understanding change and change as a function of a variable. And so people study univariate
calculus, they study multivariate calculus, it's one variable, it's two variables, three variables,
but whoever studied 2.5 variable calculus turns out nobody. It turns out that, but what we need
to have to understand these fractional dimensional spaces, which don't work like, well, they're
spaces where the effective dimension is not an integer. So you can apply the tools of calculus
in naturally and easily to fractional dimensions. So somebody has to figure out how to do that.
Yeah, yeah, we're trying to figure this out. I mean, it's, it's very interesting. I mean, it's
very connected to very frontier issues in mathematics. It's very beautiful. So is it possible,
is it possible we're dealing with a scale that's so, so much smaller than our human scale?
Is it possible to make predictions versus explanations? Do you have a hope that with
this hypergraph model, you'd be able to make predictions that then could be validated with
a physics experiment, predictions that couldn't have been done or weren't done otherwise?
Yeah, yeah, yeah. I mean, you know, I think-
In which domain do you think-
Okay, so they're going to be cosmology ones to do with dimension fluctuations in the universe.
That's a very bizarre effect. Nobody, you know, dimension fluctuations is just something
nobody ever looked for that. If anybody sees dimension fluctuation, that's a huge flag,
that's something like our model is going on. And how one detects that, you know, that's a
problem of kind of, you know, that's a problem of traditional physics in a sense of what's the
best way to actually figure that out. And for example, that's one, there are all kinds of
things one can imagine. I mean, there are things that in black hole mergers, it's possible that
there will be effects of maximum entanglement speed in large black hole mergers. That's another
possible thing. And all of that is detected through, like, what, do you have a hope for
LIGO type of situation, like that's gravitational waves?
Yeah, or alternatively, I mean, I think it's, you know, look, figuring out experiments is like
figuring out technology inventions. That is, you know, you've got a set of raw materials,
you've got an underlying model, and now you've got to be very clever to figure out, you know,
what is that thing I can measure that just somehow, you know, leverages into the right place.
And we've spent less effort on that than I would have liked, because one of the reasons is that
I think that the physicists who've been working on our models, and we've now lots of physicists,
actually, it's very, very nice. It's kind of, you know, it's one of these cases where I'm almost,
I'm really kind of pleasantly surprised that the sort of absorption of the things we've done
has been quite rapid and quite sort of, you know, very positive.
So it's a Cambrian explosion of physicists too, and not just ideas?
Yes. I mean, you know, a lot of what's happened that's really interesting. And again, not what I
expected is there are a lot of areas of sort of very elaborate, sophisticated mathematical physics,
whether that's causal set theory, whether it's higher category theory, whether it's categorical,
quantum mechanics, all sorts of elaborate names for these things, spin networks, perhaps,
you know, causal dynamical triangulations, all kinds of names of these fields. And these fields
have a bunch of good mathematical physicists in them, who've been working for decades in these
particular areas. And the question is, but they've been building these mathematical structures.
And the mathematical structures are interesting, but they don't typically sit on anything. They're
just mathematical structures. And I think what's happened is our models provide kind of a machine
code that lives underneath those models. So a typical example, this is due to Jonathan Gorod,
who's one of the key people who's been working on a project. This is in, okay, so I'll give you
an example just to give a sense of how these things connect. This is in causal set theory.
So the idea of causal set theory is there are, in space time, we imagine that there's space and time,
it's a three plus one dimensional, you know, setup, we imagine that there are just events that happen
at different times and places in space and time. And the idea of causal set theory is the only
thing you say about the universe is there are a bunch of events that happen sort of randomly at
different places in space and time. And then the whole sort of theory of physics has to be to do
with this, this graph of causal relationships between these randomly thrown down events.
So they've always been confused by the fact that to get even Lorentz invariance, even
relativistic invariance, you need a very special way to throw down those events. And they've had
no natural way to understand how that would happen. So what Jonathan figured out is that in fact,
from our models, they instead of just generating a rents at random, our models necessarily generate
events in some pattern in space time effectively, that then leads to Lorentz invariance and relativistic
invariance and all those kinds of things. So it's a place where all the mathematics that's
been done on, well, we just have a random collection of events. Now, what consequences does that have
in terms of causal set theory and so on, that can all be kind of wheeled in. Now that we have some
different underlying foundational idea for what the particular distribution of events is as opposed
to just what we throw down random events. And so that's a typical sort of example of what we're
seeing in all these different areas of kind of how you can take really interesting things that
have been done in mathematical physics and connect them. And it's really kind of beautiful because
the abstract models we have just seem to plug into all these different very interesting,
very elegant abstract ideas. But we're now giving sort of a reason for that to be the way,
a reason for one to care. I mean, it's like saying, you can think about computation abstractly.
You can think about, I don't know, combinators or something as abstract computational things.
And you can sort of do all kinds of study of them. But it's like, why do we care? Well, okay,
Turing machines are a good start because you can kind of see that sort of mechanically doing things.
But when we actually start thinking about computers computing things, we have a really good reason
to care. And this is sort of what we're providing, I think, is a reason to care about a lot of these
areas of mathematical physics. So that's been very nice. So I'm not sure we've ever got to the
question of why does the universe exist at all? No, let's talk about that. So it's not the simplest
question in the world. So it takes a few steps to get to it. And it's nevertheless even surprising
that you can even begin to answer this question, as you were saying. I'm very surprised. So
the next thing to perhaps understand is this idea of rural space. So we've got kind of physical
space. We've got branchial space, the space of possible quantum histories. And now we've got
another level of kind of abstraction, which is rural space. And here's where that comes from.
So you say, okay, you say, we've got this model for the universe, we've got a particular rule,
and we run this rule and we get the universe. Okay, so that's, that's interesting. Why that rule?
Why not another rule? And so that confused me for a long time. And I realized, well, actually,
what if the thing could be using all possible rules? What if at every step, in addition to saying
apply a particular rule at all places in this hypergraph, one could say, just take all possible
rules and apply all possible rules at all possible places in this hypergraph. Okay. And then you
make this rural multiway graph, which both is all possible histories for a particular rule and all
possible rules. So the next thing you'd say is, how can you get anything reasonable out of how can
anything, you know, real come out of the set of all possible rules applied in all possible ways?
Okay, this is a subtle thing. So which I haven't fully untangled. The, there is this object,
which is the result of running all possible rules in all possible ways. And you might say,
if you're running all possible rules, why can't everything possible happen? Well, the answer is,
because when you, there's sort of this entanglement that occurs. So let's say that you have a lot
of different possible initial conditions, a lot of different possible states, then you're applying
these different rules. Well, some of those rules can end up with the same state. So it isn't the
case that you can just get from anywhere to anywhere. There's this whole entangled structure
of what can lead to what, and there's a definite structure that's produced. I think I'm going to
call that definite structure the RULIAD, the limits of, the limits of kind of all possible
rules being applied in all possible ways. And you're saying that structure is finite,
right? So that somehow connects to maybe a similar kind of thing as like causal invariance.
Well, RULIAD necessarily has causal invariance. That's a feature of,
that's just a mathematical consequence of essentially using all possible rules
plus universal computation gives you the fact that from any diverging paths, you can always,
the paths will always convert. But does that say that the RULIAD,
does that necessarily infer that the RULIAD is a finite?
In the end, it's not necessarily finite. I mean, it's a, just like the history of the universe
may not be finite. The history of the universe, time may keep going forever. You can keep running
the computations of the RULIAD and you'll keep spewing out more and more and more structure.
It's like time doesn't have to end. It's that, but the issue is there are three limits that
happen in this RULIAD object. One is how long you run the computation for. Another is how many
different rules you're applying. Another is how many different states you start from.
And the mixture of those three limits, I mean, this is just mathematically
a horrendous object. And what's interesting about this object is the one thing that does seem to
be the case about this object is it connects with ideas and higher category theory. And in particular,
it connects to some of the 20th century's most abstract mathematics done by this chap,
growth and deek. Growth and deek had a thing called the infinity group void, which is closely
related to this RULIAD object. Although the details, the relationship, you know, I don't
fully understand yet. But I think that what's interesting is this thing that is sort of this
very limiting object. So, okay, so a way to think about this, that again, will take us into another
direction, which is the equivalence between physics and mathematics. The way that, well,
let's see, maybe this is, just to give a sense of this kind of group void and things like that,
you can think about in mathematics, you can think you have certain axioms, they're kind of like
atoms, and you, well, actually, let's say, let's talk about mathematics for a second. So what is
mathematics? What is it made of, so to speak? Mathematics, there's a bunch of statements like
for addition, x plus y is equal to y plus x, that's a statement of mathematics. Another statement
will be, you know, x squared minus one is equal to x plus one x minus one. There are infinite
number of these possible statements of mathematics.
Well, it's not, I mean, it's not just, I guess, a statement, but with x plus y, it's a rule that
you can, it's a, I mean, you think of it as a rule.
Yes. It's a, it's a, it is a rule. It's also just a thing that is true in mathematics.
Right. The statement is true. Okay.
Right. And what you can imagine is you, you imagine just laying out this giant kind of ocean
of all, all statements, well, actually, you first start, okay, this is where
this was segwaying into a different thing. Let me, let me not go in this direction for
a second. Let's not go to meta-mathematics just yet.
Yeah. We'll, we'll, we'll maybe get to mathematics, but, but it's, it's, so let me not,
let me explain the groupoid and things later. Yes.
But, but, so let's come back to the universe. Always a good place to be in, so to speak.
Yeah. So what does the universe have to do with the Rulial, the Rulial space and how that's
possibly connected to why the thing exists at all and why there's just one of them?
Yes. Okay. So here's the point. So the thing that had confused me for a long time was,
let's say we get the rule for the universe. We hold it in our hand. We say, this is our universe.
Then the immediate question is, well, why isn't it another one? And, you know, that's kind of the,
you know, the, the sort of the lesson of Copernicus is we're not very special.
So how come we got universe number 312 and not universe quadrillion, quadrillion, quadrillion,
and I think the resolution of that is the realization that there, that the universe
is running all possible rules. So then you say, well, how on earth do we perceive the
universe to be running according to a particular rule? How do we perceive definite things happening
in the universe? Well, it's the same story. It's the observer, there is a reference frame that
we are picking in this Rulial space and that that is what determines our perception of the
universe with our particular sensory information and so on. We are parsing the universe in this
particular way. So here's the way to think about it. In, in, in physical space, we live in a particular
place in the universe and, you know, we could live on Alpha Centauri, but we don't, we live here.
And similarly in Rulial space, we could live in many different places in Rulial space,
but we happen to live here. And what does it mean to live here? It means we have certain sensory
input. We have certain ways to parse the universe. Those are our interpretation of the universe.
What would it mean to travel in Rulial space? What it basically means is that we are successively
interpreting the universe in different ways. So in other words, to be at a different point
in Rulial space is to have a different, in a sense, a different interpretation of what's
going on in the universe. And we can imagine even things like an analog of the speed of light
as the maximum speed of translation in Rulial space and so on.
So wait, what's the interpretation? So Rulial space, we, I'm confused by the we and the
interpretation and the universe. I thought moving about in Rulial space changes the way the universe
is. The way we would perceive it, the way that ultimately has to do with the perception. So
it doesn't, Rulial space is not somehow changing, like branching into another universe, something
like that. No, I mean, the point is that the whole point of this is the Rulial is sort of
the encapsulated version of everything that is the universe running according to all possible
rules. We think of our universe, the observable universe as its thing. So we're a little bit
loose with the word universe then, because wouldn't the Rulial potentially encapsulate
a very large number, like combinatorially large, maybe infinite set of what we human physicists
think of as universes? That's an interesting, interesting parsing of the word universe,
right? Because what we're saying is just as we're at a particular place in physical space,
we're at a particular place in Rulial space, at that particular place in Rulial space,
our experience of the universe is this. Just as if we lived at the center of the galaxy,
our universe, our experience of the universe will be different from the one it is,
given where we actually live. And so what we're saying is, when you might say, I mean,
in a sense, this Rulial is sort of a super universe, so to speak. But it's all entangled
together. It's not like you can separate out, you can say, let me, it's like when we take a
reference, okay, it's like our experience of the universe is based on where we are in the universe.
We could imagine moving to somewhere else in the universe, but it's still the same universe.
So there's not like universes existing in parallel?
No. Because, and the whole point is that if we were able to change our interpretation of what's
going on, we could perceive a different reference frame in this Rulial.
Yeah, but that's not, that's just, yeah, that's the same Rulial, that's the same universe.
You're just moving about, these are just coordinates in the universe.
So the way that's, the reason that's interesting is, imagine the extraterrestrial
intelligence, so the alien intelligence, we should say. The alien intelligence might live
on Alpha Centauri, but it might also live at a different place in Rulial space.
It can live right here on Earth. It just has a different reference frame that
includes a very different perception of the universe. And then because that Rulial space is
very large, I mean... Do we get to communicate with them? Right, that's...
Yeah, but it's also, well, one thing is how different the perception of the universe could be.
I think it could be bizarrely, unimaginably, completely different. And I mean, one thing to
realize is, even in kind of things I don't understand well, I know about the kind of
Western tradition of understanding science and all that kind of thing. And you talk to people
who say, well, I'm really into some Eastern tradition of this, that, and the other,
and it's really obvious to me how things work. I don't understand it at all, but it is not obvious,
I think, with this kind of realization that there's these very different
ways to interpret what's going on in the universe, that kind of gives me at least,
it doesn't help me to understand that different interpretation, but it gives me at least more
respect for the possibility that there will be other interpretations.
Yeah, it humbles you to the possibility that, what is it, reincarnation or all these eternal
recurrence with Nietzsche, just these ideas. Yeah. Well, you know, the thing that I realized
about a bunch of those things is that I've been sort of doing my little survey of the history
of philosophy, just trying to understand, what can I actually say now about some of these things?
And you realize that some of these concepts, like the immortal soul concept, which,
I remember when I was a kid and it was kind of a lots of religion bashing type stuff of people
saying, well, we know about physics, tell us how much does a soul weigh? And people are like,
well, how can it be a thing if it doesn't weigh anything? Well, now we understand,
there is this notion of what's in brains that isn't the matter of brains and it's something
computational. And there is a sense and in fact, it is correct that it is in some sense immortal,
because this pattern of computation is something abstract that is not specific to the particular
material of a brain. Now, we don't know how to extract it in our traditional scientific approach,
but it's still something where it isn't a crazy thing to say there is something,
it doesn't weigh anything, that's a kind of a silly question, how much does it weigh?
Well, actually, maybe it isn't such a silly question in our model of physics,
because the actual computational activity has a consequence for gravity and things,
but that's a very subtle. You can talk about mass and energy and so on. There could be a,
what would you call it, a solitron. Yes, yes. A particle that somehow contains
soulness. Yeah, right. Well, that's what, by the way, that's what Leibniz said. And one thing,
I've never understood this. Leibniz had this idea of monads and monodology and he had this idea that
what exists in the universe is this big collection of monads and that the only thing that one knows
about the monads is sort of how they relate to each other. It sounds awfully like hypergraphs,
right? But Leibniz had really lost me at the following thing. He said, each of these monads
has a soul and each of them has a consciousness. And it's like, okay, I'm out of here. I don't
understand this at all. I don't know what's going on. But I realized recently that in his day,
the concept that a thing could do something, could spontaneously do something, that was his
only way of describing that. And so what I would now say as well as this abstract rule that runs
to Leibniz, that would have been in 1690 or whatever, that would have been kind of, well,
it has a soul, it has a consciousness. And so in a sense, it's like one of these,
there's no new idea under the sun, so to speak. That's a sort of a version of the same kinds
of ideas, but couched in terms that are sort of bizarrely different from the ones that we would
use today.
Would you be able to maybe play devil's advocate on your conception of consciousness that
like the two characteristics of it that is constrained and there's a single thread of time?
Is it possible that Leibniz was onto something that the basic atom, the screwy atom
of space has a consciousness? So these are just words, right? But what is there,
is there some sense where consciousness is much more fundamental than you're making it seem?
I don't know. I mean, I think...
Can you construct a world in which it is much more fundamental?
I think that, okay, so the question would be, is there a way to think about kind of,
if we sort of parse the universe down at the level of atoms of space or something,
could we say, well, so that's really a question of a different point of view,
a different place in real space. We're asking a question, could there be a civilization
that exists? Could there be sort of conscious entities that exist at the level of atoms of
space and what would that be like? And I think that comes back to this question of,
can we, what's it like to be a cellular automaton type thing? I mean, I'm not yet there. I don't
know. I mean, I think that this is a... And I don't even know yet quite how to think about this
in the sense that I was considering, I never write fiction, but I haven't written it since I was
like 10 years old. And my fiction, I made one attempt, which I sent to some science fiction
writer friends of mine, and they told me it was terrible. So the bedtime...
This is a long time ago?
No, it was recently.
Recently. They said it was terrible. That'd be interesting to see you write a short story based
on what sounds like it's already inspiring short stories or stories by science fiction writers.
But I think the interesting thing for me is, what is it like to be a whatever?
How do you describe that? I mean, it's like, that's not a thing that you describe in mathematics,
that what is it like to be such and such?
Well, see, to me, when you say, what is it like to be something,
something presumes that you're talking about a singular entity. So there's some kind of
feeling of the entity, the stuff that's inside of it and the stuff that's outside of it.
And then that's when consciousness starts making sense. But then it seems like that could be
generalizable. If you take some subset of a cellular automata, you could start talking
about what does that subset feel. But then you can, I think you could just take arbitrary
numbers of subsets. To me, you and I individually are consciousnesses,
but you could also say the two of us together is a singular consciousness.
Maybe, maybe. I'm not so sure about that. I think that the single thread of time thing may be
pretty important. And that as soon as you start saying, there are two different threads of time,
there are two different experiences. And then we have to say, how do they relate,
how are they sort of entangled with each other? I mean, that may be a different story of a thing
that isn't much like, what are the ants? What's it like to be an ant,
where there's a sort of more collective view of the world, so to speak? I don't know.
I think that, I mean, this is, I don't really have a good, I mean, my best thought is,
can we turn it into a human story? It's like the question of, when we try and understand physics,
can we turn that into something which is sort of a human understandable narrative?
And now, what's it like to be a such and such? Maybe the only medium in which we can describe
that is something like fiction, where it's kind of like you're telling the life story in that
setting. But this is beyond what I've yet understood how to do.
Yeah, but it does seem so, like with human consciousness, we're made up of cells. There's
a bunch of systems that are networked that work together that at this, at the human level,
feel like a singular consciousness when you take, and so maybe like an ant colony is just too low
level, sorry, an ant is too low level. Maybe you have to look at the ant colony.
There's some level at which it's a conscious being, and then if you go to the planetary scale,
then maybe that's going too far. So there's a nice sweet spot for consciousness.
No, I agree. I think the difficulty is that, okay, so in sort of people who talk about
consciousness, one of the terrible things I've realized, because I've now interacted with some
of this community, so to speak, some interesting people who do that kind of thinking. But one
of the things I was saying to one of the leading people in that area, I was saying that it must
be kind of frustrating because it's kind of like a poetry story. That is, many people are writing
poems, but few people are reading them. So they're always these different, you know,
everybody has their own theory of consciousness, and they are very non-inter, sort of interdiscussable.
And by the way, I mean, you know, my own approach to sort of the question of consciousness,
as far as I'm concerned, I'm an applied consciousness operative, so to speak, because
I don't really, in a sense, the thing I'm trying to get out of it is, how does it help me to
understand what's a possible theory of physics? And how does it help me to say, how do I go from
this incoherent collection of things happening in the universe to our definite perception and
definite laws and so on, and sort of an applied version of consciousness. And I think the reason,
it sort of segues to a different kind of topic, but the reason that one of the things I'm particularly
interested in is kind of what's the analog of consciousness in systems very different from
brains. And so why does that matter? Well, you know, this whole description of this kind of,
well, actually, you know what, we haven't talked about why the universe exists. So let's get to
why the universe exists. And then we can talk about perhaps a little bit about what these models of
physics kind of show you about other kinds of things like molecular computing and so on.
Yes, that's good. Why does the universe exist? Okay, so we finally sort of more or less set
the stage. We've got this idea of this Roulillade, of this object that is made from following all
possible rules, the fact that it's sort of not just this incoherent mess, it's got all this
entangled structure in it, and so on. Okay, so what is this Roulillade? Well, it is the working
out of all possible formal systems. So the sort of the question of why does the universe exist?
It's core question, you kind of started with is, you've got two plus two equals four, you've got
some other abstract result. But that's not actualized. It's just an abstract thing. And when
we say we've got a model for the universe, okay, it's this rule, you run it, and it'll make the
universe. But it's like, but, but, you know, where's it actually running? What, what, what is,
what is it actually doing? Right? What is, is it actual? Or is it merely a formal description
of something? Okay. So the thing to realize with this, with this, the thing about the Roulillade
is it's an inevitable, it is the entangled running of all possible rules. So you don't get to say
it's not like you're saying, which Roulillade are you picking? Because it's all possible,
formal rules. It's not like it's just, you know, well, actually, it's only footnote,
the only footnote, it's an important footnote is it's all possible computational rules,
not hyper computational rules. That is, it's running all the rules that would be accessible
to a Turing machine, but is not running all the rules that will be accessible to a thing that
can solve problems in finite time that would take a Turing machine infinite time to solve.
So you can even Alan Turing knew this, that you could make oracles for Turing machines,
where you say, a Turing machine can't solve the whole thing problem for Turing machines,
it can't know what will happen in any Turing machine after an infinite time,
in any finite time, but you could invent a box, just make a black box, you say,
I'm going to sell you an oracle that will just tell you, you know, press this button,
it'll tell you what the Turing machine will do after an infinite time, you can imagine such a
box, you can't necessarily build one in the physical universe, but you can imagine such a box.
And so we could say, well, in addition to, so in this Ruliad, we're imagining that
there is a computational that at the end, it's, it's running rules that are computational,
it doesn't have a bunch of oracle black boxes in it. You say, well, why not? Well,
turns out if there are oracle black boxes, the Ruliad that is, you can make a sort of super
Ruliad that contains those oracle black boxes, but it has a cosmological event horizon,
relative to the first one, they can't communicate. In other words, you can, you can end up with
what you end up happening, what ends up happening is it's, it's, it's like in the physical universe,
we, in this causal graph that represents the causal relationships of different things,
you can have an event horizon, where there's, where the causal graph is disconnected,
where the effect here, an event happening here does not affect an event happening here,
because there's a disconnection in the causal graph. And that's what happens in an event horizon.
And so the, what will happen between this kind of the ordinary Ruliad and the hyper Ruliad
is there is an event horizon and you, you know, we in our Ruliad will just never know that
there is, that they're just separate things. They're not, they're not connected.
Maybe I'm not understanding, but just because we can't observe it.
Why does that mean it doesn't exist?
You, it might exist, but it does, it's not clear what it, it's so what, so to speak, whether it
exists, you know, what we're trying to understand is why does our universe exist? We're not trying
to ask the question what, you know, it's, let me say another thing, let me make a meta comment,
okay, which is that, that I have not thought through this hyper Ruliad business properly.
So I'm, I can't, the, the, the, the hyper Ruliad is referring to a Ruliad in which
hyper computation is possible. That's correct. Okay. So like what the, that footnote,
the footnote to the footnote is we're not sure why this is important.
Yeah, that's right. So let's, let's ignore that. Okay. It's already abstract enough.
Okay. So, so, okay. So the, the one question is we have to say, if we're saying, why does the
universe exist? One question is why is it this universe and not another universe? Yeah. Okay.
So the, the important point about this Ruliad idea is that it's in the Ruliad are all possible
formal systems. So there's no choice being made. There's no, there's no like, oh, we pick this
particular universe and not that one. That's the first thing. The second thing is the, that
we have to ask the question. So, so you say, why does two plus two equals four exist?
That's not really a, that is a thing that necessarily is that way, just on the basis
of the meaning of the terms two and plus and equals and so on. Right. So the thing is that
this, this Ruliad object is in a sense a necessary object. It is just the thing that is the
consequence of working out the consequence of the formal definition of things. You don't,
it is not a thing where you're saying, and this is picked as the particular thing.
This is just something which necessarily is that thing because of the definition of what
it means to have computation. So it's a Ruliad, it's a formal system. Yes.
But does it exist? Ah, well, where are we in this whole thing? We are part of this Ruliad.
And so our, so there is no sense to say, does two plus two equals four exist? Well, that's,
that's in some sense, it necessarily exists. It's a necessary object. It's not a thing that
where you can ask, you know, it's usually in philosophy, there's a sort of distinction made
between, you know, necessary truths, contingent truths, analytic propositions, synthetic propositions,
there are a variety of different versions of this. They're things which are necessarily true,
just based on the definition of terms. And there are things which happen to be true in our universe.
But we're, we don't exist in Ruliad space. We, that's one of the coordinates that define our
existence, right? Well, okay, so, so yes, yes, but this Ruliad is the set of all possible Rulial
coordinates. So what we're saying is, it contains that. So what we're saying is, we exist as, okay,
so our perception of what's going on is we're at a particular place in this Ruliad. And we are
concluding certain things about how the universe works based on that. But the question is, do we
understand, you know, is there something where we say, so, so why does it work that way? Well,
the answer is, I think it has to work that way. Because this, there isn't, this Ruliad is a
necessary object in the sense that it is a purely formal object, just like two plus two equals four.
It's not an object that was made of something, it's an object that is just an expression of
the necessary collection of formal relations that exist. And so then the issue is, can we,
in our experience of that, is it, you know, can we have tables and chairs, so to speak, in that,
just by virtue of our experience of that necessary thing? And, you know, what people have generally
thought, and honestly, that I don't know of a lot of discussion of this, why does the universe
exist question? It's been a very, you know, I've been surprised, actually, at how little, I mean,
I think it's one of these things that's really kind of far out there. But the thing that that is,
you know, the surprise here is that all possible formal rules, when you run them together, and
that's the critical thing, when you run them together, they produce this kind of entangled
structure that has a definite structure. It's not just, you know, a random arbitrary thing,
it's a thing with definite structure. And that structure is the thing, when we are embedded
in that structure, when an entity embedded in that structure perceives something, which is,
then, we can interpret as physics and things like this. So in other words, we don't have to
ask the question, the why does it exist? It necessarily exists.
I'm missing this part. Why does it necessarily exist?
Okay, okay. So like, you need to have it, if you want to formalize the relation between entities,
but why did why do you need to have relations? Okay, okay, so let's say you say,
well, it's like, why does math have to exist? Okay, that's the question. Yeah, okay, fair question.
Let's see. I think the thing to think about is the existence of mathematics is something where,
given a definition of terms, what follows from that definition inevitably follows.
So now you can say, why define any terms? But in a sense, the, well, that's okay. So the definition
of terms, I mean, I think the way to think about this, let me see. So like, concrete terms?
Well, that's not very concrete. I mean, they're just things like, you know,
logical or, right? But that's a thing. That's a powerful thing.
Well, it's a, yes, okay, but it's a, the point is that it is not a thing of a, you know,
people imagine there is, I don't know, the, you know, an elephant or something or the,
you know, elephants are presumably not necessary objects. They are, they happen to exist as a
result of kind of biological evolution and whatever else. But the thing is that in some sense,
that there is, it is a different kind of thing to say, does plus exist? The, it is not like
an elephant. So a plus is, seems more fundamental, more basic than an elephant. Yes. But you can
imagine a world without plus or anything like it. Like why do formal things that are discreet,
that can be used to reason have to exist? Well, okay. So why, okay. So then the question is,
but the whole point is computation, we can certainly imagine computation. That is, we can
certainly say there is a formal system that we can construct abstractly in our minds that is
computation. And that, that's the, and, you know, we can, we can imagine it. Right. Now the question
is, is it is that formal system, once we exist as observers embedded in that formal system,
that's enough to have something which is like our universe. And so then the, then what you're
kind of asking is perhaps is why, I mean, the point is we definitely can imagine it. There's
nothing that says that we're not saying that there's, it's sort of inevitable that, that
is a thing that we can imagine. We don't have to ask, does it exist? We're just, it is definitely
something we can imagine. Now that's, then we have this thing that is a formally constructible thing
that we can imagine. And now we have to ask the question, what, you know, given that formally
constructible thing, what is, what consequences does that, if we were to perceive that formally,
if we were embedded in that formally constructible thing, what would be perceived about the world?
And we would say, we perceive that the world exists, because we are, we are seeing all of
this mechanism of all these things happening. And, but that's something that is just a feature of
it's, it's, it's something where we are. See, another way of asking this that I'm trying to get at,
I understand why it feels like this, uh, really add is necessary.
But maybe it's just me being human, but it feels like then you should be able to, not us,
but somehow step outside of the Rulliad. Like what's outside the Rulliad?
Well, the Rulliad is all formal systems. So there's nothing because-
But that's what a human would say.
I know that's what a human would say, because we're used to the idea that there are,
there's, but the whole point is that by the time it's all possible formal systems, it's, it's,
it's like, it is all things you can imagine.
But-
No, all computations you can imagine, but like, we don't-
Well, so we don't-
We don't, that could be other-
That could be a code. Okay. So, so that's a, that's a fair question. Is it possible to encode
all, I mean, once we, is, is that something that isn't what we can represent formally?
Right. That is, that is, there's something that, and that's, I think, related to the
Hyper Rulliad footnote, so to speak of, which I'm afraid that the, you know,
one of the things sort of interesting about this is, you know, there has been some
discussion of this in theology and things like that. But, which I don't necessarily understand
all of, but the key sort of new input is this idea that all possible formal systems,
it's like, you know, if you make a world, people say, well, you make a world with a particular,
in a particular way, with particular rules, but no, you don't do that. You can make a world
that deals with all possible rules and then merely by virtue of living in a particular
place in that world, so to speak, we have the perception we have of, of what the world is like.
Now, I have to say the, the, it's sort of interesting because I've, I've, you know,
I wrote this piece about this and I, you know, this philosophy of stuff is not super easy.
And I've, I, as I'm, as I'm talking to you about it and I actually haven't, you know,
people have been interested in lots of different things we've been doing, but this,
why does the universe exist has been, I would say, one of the, one of the ones that you would
think people will be most interested in. But actually, I think they're just like, oh,
that's just something complicated that, that, so, so I haven't, I haven't explained it as,
as much as I've explained a bunch of other things. And I have to say, I think I,
I think I may be missing a couple of pieces of that argument that would be so, so it's kind of a
like, well, you're, you're conscious being is computationally bounded. So you're missing,
having written quite a few articles yourself, you, you're now missing some of the pieces.
Yes. Right. One of the consequences of this, why the, why the universe exists
thing and this kind of concept of really ads and, and, you know, places in there,
representing our perception of the universe and so on. One of the weird consequences is,
if the universe exists, mathematics must also exist. And that's a weird thing, because mathematics,
people have been very confused, including me, have been very confused about the, the question of,
of kind of what, what is the foundation of mathematics? What is, what kind of a thing is
mathematics? Is mathematics something where we just write down axioms like Euclid did for
geometry and we just build the structure and we could have written down different axioms and we'd
have a different structure? Or is it something that has a more fundamental sort of truth to it?
And I have to say, it's one of these cases where I've, I've long believed that mathematics has a
great deal of arbitrariness to it, that there are particular axioms that kind of got written down
by the Babylonians. And, you know, that's what we've ended up with the mathematics that we have.
And I have to say, actually, my, my wife has been telling me for 25 years, she was a mathematician,
she's been telling me, you're wrong about the foundations of mathematics. And, and, you know,
I'm like, no, no, no, I know what I'm talking about. And finally, she's, she's much more right
than, than I've been. So it's, it's one of the- So, so I mean, her sense, in your sense, are we
just, so this is to the question of meta-math, mathematics, are we just kind of on a trajectory
through rural space, except in mathematics, through trajectory, a certain kind of-
I think that's partly the idea. So, so I think that the notion is this. So 100 years ago,
a little bit more than 100 years ago, what people have been doing mathematics for ages,
but then in the, in the late 1800s, people decided to try and formalize mathematics
and say, you know, it is mathematics is, you know, we're going to break it down, we're going to make
it like logic, we're going to make it out of, out of sort of fundamental primitives. And that was
people like Frager and Piano and Hilbert and so on. And they kind of got this idea of let's do kind
of Euclid, but even better, let's just make everything just in terms of this sort of symbolic
axioms, and then build up mathematics from that. And that, you know, they thought at the time,
as soon as they get these symbolic axioms, that they made the same mistake, the kind
of computational irreducibility mistake, they thought as soon as we've written down the axioms,
then it'll just, we'll just have a machine, kind of a super-mathematica, so to speak,
that can just grind out all true theorems of mathematics. That got exploded by Goedl's theorem,
which is basically the story of computational irreducibility. It's that even though you know
those underlying rules, you can't deduce all the consequences in any finite way. And so,
so that was, but now the question is, okay, so they broke mathematics down into these axioms,
and they say, now you build up from that. So what I'm increasingly coming to realize is
that's similar to saying, let's take a gas and break it down into molecules. There's gas laws
that are the large-scale structure and so on, that we humans are familiar with, and then there's
the underlying molecular dynamics. And I think that the axiomatic level of mathematics, which we
can access with automated theorem proving and proof assistance, and these kinds of things,
that's the molecular dynamics of mathematics. And occasionally, we see through to that molecular
dynamics, we see undecidability, we see other things like this. One of the things I've always
found very mysterious is that Goedl's theorem shows that there are sort of things which cannot
be finitely proved in mathematics. There are proofs of arbitrary length, infinite length proofs
that you might need. But in practical mathematics, mathematicians don't typically run into this.
They just happily go along doing their mathematics. And I think what's actually happening is that
what they're doing is they're looking at this, they are essentially observers in
metamathematical space, and they are picking a reference frame in metamathematical space,
and they are computationally bounded observers in metamathematical space,
which is causing them to deduce that the laws of mathematics and the laws of mathematics,
like the laws of fluid mechanics, are much more understandable than this underlying molecular
dynamics. And so what gets really bizarre is thinking about kind of the analogy between
metamathematics, this idea of you exist in this sort of space of possible, in this kind of
mathematical space, where the individual kind of points in the mathematical space
are statements in mathematics, and they're connected by proofs, where one statement,
you take a couple of different statements, you can use those to prove some other statement,
and you've got this whole network of proofs. That's the kind of causal network of mathematics,
of what can prove what, and so on. And you can say at any moment in the history of a mathematician,
of a single mathematical consciousness, you are in a single kind of slice of this kind of
metamathematical space, you know a certain set of mathematical statements, you can then deduce
with proofs, you can deduce other ones, and so on, you're kind of gradually moving through
metamathematical space. And so it's kind of the view is that the reason that mathematicians perceive
mathematics to have the sort of integrity and lack of kind of undecidability and so on that they do
is because they, like we as observers of the physical universe, we have these limitations
associated with computational boundedness, single thread of time, consciousness limitations,
basically, that the same thing is true of mathematicians perceiving sort of metamathematical
space. And so what's happening is that when you look at, if you look at one of these formalized
mathematics systems, something like Pythagoras' theorem, it'll be, it'll take, I don't know,
what is it, maybe 10,000 individual little steps to prove Pythagoras' theorem. And one of the bizarre
things that's sort of an empirical fact that I'm trying to understand a little bit better,
if you look at different proof, if you look at different formalized mathematics systems,
they actually have different axioms underneath, but they can all prove Pythagoras' theorem.
And so in other words, it's a little bit like what happens with gases,
we can have air molecules, we can have water molecules, but they still have fluid dynamics,
both of them have fluid dynamics. And so similarly, at the level that mathematics,
that mathematicians care about mathematics, it's way above the molecular dynamics, so to speak.
And there are all kinds of weird things, like for example, one thing I was realizing recently
is the quantum theory of mathematics, that's a very bizarre idea. But basically, when you prove,
what is, you know, a proof is you got one statement in mathematics, you go through
other statements, you eventually get to a statement you're trying to prove, for example,
that's a path, path in metamathematical space. And that's a single path, a single proof is a
single path. But you can imagine, there are other proofs of the same results. There are
bundle of proofs. There's this whole set of possible proofs. You could think of as branching
similar to the quantum mechanics model that you were talking about. Exactly. And so then there's
some invariance that you can formalize in the same way that you can for the quantum mechanical.
Right. So the question is in proof space, you know, as you start thinking about multiple proofs,
are there analogs of, for example, destructive interference of multiple proofs? So here's a
bizarre idea. It's just a couple of days old, so not yet fully formed. But as you try and do that,
when you have two different proofs, it's like two photons going in different directions,
you have two proofs which at an intermediate stage are incompatible. And that's kind of
like destructive interference. Is it possible for this to instruct the engineering of automated
proof systems? Absolutely. I mean, it's a practical matter. I mean, this whole question,
in fact, Jonathan Gorat has a nice heuristic for automated theorem provers that's based on our
physics project that is looking for essentially using kind of using energy and in our models,
energy is kind of level of activity in this hypergraph. And so there's sort of a heuristic
for automated theorem proving about how do you pick which path to go down that is based on
essentially physics. And I mean, the thing that gets interesting about this is, is the way that
one can sort of have the interplay between like, for example, a black hole, what is a black hole
in mathematics? So the answer is, what is black hole in physics? A black hole in physics is where
in the simplest form of black hole time ends. That is all, you know, everything is crunched
down to the spacetime singularity, and everything just ends up at that singularity. So in our models,
and that's a little hard to understand in general relativity with continuous mathematics and what
does singularity look like? In our models, it's something very pragmatic. It's just, you're
applying these rules, time is moving forward. And then there comes a moment where the rules,
no rules apply. So time stops. It's kind of like the universe dies. The, you know, the,
the nothing happens in the universe anymore. Well, in mathematics, that's a decidable theory.
That's a theory. So theories which have undecidability, which are things like arithmetic,
set theory, all the serious models, theories in mathematics, they all have the feature that
there are proofs of arbitrary long length. And something like Boolean algebra, which is a decidable
theory, there are, you know, any question in Boolean algebra, you can just go crunch, crunch,
crunch, and in a known number of steps, you can answer it. You know, satisfiability, you know,
might be hard, but it's still a bounded number of steps to answer any satisfiability problem.
And so that's the notion of a black hole in physics where time stops. That's the, that's
analogous to in mathematics, where there aren't infinite length proofs, where when in physics,
you know, you can wander around the universe forever, if you don't run into a black hole,
if you run into a black hole and time stops, you're done. And it's the same thing in mathematics
between decidable, decidable theories and undecidable theories. That's a, that's an example.
And I think we're sort of the, the, the attempt to understand. So another question is kind of,
what is the, what is the generativity of, of metamathematics? What is the bulk theory of
metamathematics? So in the literature of mathematics, there are about three million
theorems that people have published. And those represent, it's kind of on this, it's like,
like on the earth, we would be, you know, you know, we've put cities in particular places on
the earth. But yet there is ultimately, you know, we know the earth is roughly spherical,
and there's an underlying space. And we could just talk about, you know, the world of space in
terms of where our cities happen to be, but there's actually an underlying space. And so the question
is, what's that for metamathematics? And as we kind of explore what is, for example, for mathematics,
which is always likes taking sort of abstract limits. So an obvious abstract limit for mathematics
to take is the limit of the future of mathematics. That is, what will be, you know, the ultimate
structure of mathematics. And one of the things that's an empirical observation about mathematics
that's quite interesting is that a lot of theories in one area of mathematics, algebraic
geometry or something, might have, they play into another area of mathematics. That same,
the same kind of fundamental constructs seem to occur in very different areas of mathematics.
And that structurally captured a bit with category theory and things like that. But I think that
there's probably an understanding of this metamathematical space that will explain
why different areas of mathematics ultimately sort of map into the same thing. And I mean,
you know, my little challenge to myself is what's time dilation in, in metamathematics?
In other words, as you, as you basically, as you move around in this mathematical space of
possible statements, you know, what's, how does that moving around? It's basically what's happening
is that as you move around in the space of mathematical statements, it's like you're changing
from algebra to geometry to whatever else. And you're trying to prove the same theorem.
But as you try, if you keep on moving to these different places, it's slower to prove that
theorem, because you keep on having to translate what you're doing back to where you started
from. And that's kind of the beginnings of the analog of time dilation in mathematics.
Plus there's probably fractional dimensions in this space as well.
Oh, this space is a very messy space. This space is much messier than physical space. I mean,
even in, even in the models of physics, physical space is very tame compared to
branchial space and rural space. I mean, the mathematical structure, you know,
branchial space is probably more like Hilbert space, but it's a rather complicated Hilbert space.
And rural space is more like this weird infinity groupoid story of growth and deacon. And, you
know, I can explain that a little bit because in, you know, in, in metamathematical space,
a, a path in metamathematical space is a, is a, a path between two statements is a way to get by
proofs is to way to find a proof that goes from one statement to another. And so one of the things
you can do, you can think about is you've got between statements, you've got proofs, and they
are paths between statements. Okay. So now you can go to the next level and you can ask, what
about a mapping from one proof to another? And so that's in category theory, that's kind of a
higher category, that notion of higher categories where you're, where you're mapping not just between,
not just between objects, but you're mapping between the mappings between objects and so on.
And so you can keep doing that. You keep saying higher order proofs. I want
mappings between proofs, between proofs and so on. And that limiting structure. Oh, by the way,
one thing that's very interesting is imagine in proof space, you've got these two proofs.
And the question is, what is the topology of proof space? In other words, if you take these two
paths, can you continuously deform them into each other? Or is there some big hole in the middle
that prevents you from continuously deforming them one into the other? It's kind of like,
you know, when you, when you think about some, I don't know, some puzzle, for example, you're
moving pieces around on some puzzle. And you can think about the space of possible states of the
puzzle. And you can make this graph that shows from one state of the puzzle to another state of the
puzzle and so on. And sometimes you can easily get from one state to any other state, but sometimes
there'll be a hole in that space. And there'll be, you know, you always have to go around the
circuitous route to get from here to there. There won't be any direct way. And that's kind of a
question of, of whether there's sort of an obstruction in the space. And so the question is,
in proof space, what is the, what are, you know, what does it mean if there's an obstruction in
proof space? Yeah, I don't even know what an obstruction means in proof space, because for it
to be an obstruction, it should be reachable some other way from some other place. Right. So this
is like an unreachable part of the graph. No, it's not just an unreachable part. It's a part where
there are paths that go one way, there are paths that go the other way. And this question of
homotopy in mathematics is this question, can you continuously deform, you know, from one path to
another path? Or do you have to go in a jump, so to speak? So it's like, if you're going around a
sphere, for example, if you're going around a, I don't know, a cylinder or something, you can wind
around one way, and you can, there's no paths where you can easily deform one path into another,
because it's just sort of sitting on the same side of the cylinder. But when you've got something
that winds all the way around a cylinder, you can't continuously deform that down to a point,
because it's stuck wrapped around a cylinder. Well, my intuition about proof space is you
should be able to deform it. I mean that, because then otherwise it doesn't even make sense, because
if the topology matters of the way you move about the space, I don't even know what that means.
Well, what it would mean is that you would have one way of doing a proof of something
over here in algebra, and another way of doing a proof of something over here in geometry,
and there would not be an intermediate way to map between those proofs.
But how would that be possible if they started the same place and ended the same place?
Well, it's the same thing as, you know, we've got points on a, you know, if we've got paths on a
cylinder. I understand how it works in physical space, but it just doesn't, it feels like proof
space shouldn't have that. Okay. I mean, I'm not sure. I don't know. We'll know very soon,
because we get to do some experiments. This is the great thing about this stuff,
is that in fact, you know, in the next few days, I hope to do a bunch of experiments on this.
So you're playing like proofs in this kind of space?
Yes. Yes. I mean, so, you know, this is toy, you know, theories, and, you know, we've got
good, so this kind of segues to perhaps another thing, which is this whole idea of multi computation.
So this is another kind of bigger idea that, so, okay, this has to do with how do you make models
of things? And it's going to, it's, so I've sort of claimed that there've been sort of four epochs
in the history of making models of things. And this multi computation thing is the fourth,
is a new epoch. What are the first three? The first one is back in antiquity, ancient Greek
times, people were like, what's the universe made of? Oh, it's made of, you know, everything is water,
Thales, you know, or everything is made of atoms. It's sort of what are things made of? Or the,
you know, there are these crystal spheres that represent where the planets are and so on.
It's like a structural idea of how the universe is constructed. There's no real notion of dynamics,
it's just what is the universe, how is the universe made? Then we get to the 1600s, and we get to the
sort of revolution of mathematics being introduced into physics. And then we have this kind of idea
of you write down some equation, the what happens in the universe is the solving of that equation,
time enters, but it's usually just a parameter, we just can, you know, sort of slide it back and
forth and say, here's where it is. Okay, then we come to this kind of computational idea that I kind
of started really pushing in the early 1980s. As a result, you know, the things we were talking
about before about complexity, that was my motivation. But the bigger story was the story
of kind of computational models of things. And the big difference there from the mathematical
models is in mathematical models, there's an equation, you solve it, you got kind of slide time
to the place where you want it. In computational models, you give the rule, and then you just say,
go run the rule. And time is not something you get to slide. Time is something where it just
you run the rule, time goes in steps. And that's how you work out what how the system behaves,
you don't time is not just a parameter. Time is something that is about the running of these of
these rules. And so there's this computational irreducibility, you can't jump ahead in time.
But there's still important thing is there's still one thread of time, it's still the case,
you know, the cellular automaton state, then it has the next state and the next state and so on.
The thing that is kind of we've sort of tipped off by quantum mechanics in a sense, although it
actually feeds back even into durability and things like that, that there are these multiple
threads of time. And so in this multi computation paradigm, the kind of idea is, instead of there
being the single thread of time, there are these kind of distributed asynchronous threads of time
that are happening. And the thing that's sort of different there is, if you want to know what
happened, if you say what happened in the system, in the case of the computational paradigm, you
just say, well, after 1000 steps, we got this result. Right. But in the multi computational
paradigm, after 1000 steps, not even clear what 1000 steps means, because you've got all these
different threads of time. But there is no state, there's all these different possible, you know,
there's all these different parts. And so the only way you can know what happened is to have
some kind of observer who is saying, here's how to parse the results of what was going on.
Right. But that observer is embedded and they don't have a complete picture. So
in the case of physics, that's right. Yes. And in the, but that's, but so the idea is that in
this multi computation setup, that it's this idea of these multiple threads of time and models
that are based on that. And this is similar to what people think about in non deterministic
computation. So you have a Turing machine, usually it has a definite state, it follows
another state follows another state. But typically what people have done when they've
thought about these kinds of things is they've said, well, there are all these possible paths
and non deterministic Turing machine can follow all these possible paths. But we just want one
of them. We just want the one that's the winner that factors the number or whatever else. And
similarly, it's the same story in logic programming and so on. But we say we've got this goal,
find us a path to that goal. I just want one path, then I'm happy or theorem proving same
story. I just want one proof and then I'm happy. What's happening in multi computation in physics
is we actually care about many paths. And well, there is a case, for example, probabilistic
programming is a version of multi computation in which you're looking at all the paths, you're
just asking for probabilities of things. But in a sense in physics, we're taking different kinds
of samplings. For example, in quantum mechanics, we're taking a different kind of sampling of
all these multiple paths. And but the thing that is notable is that when you are when you're an
observer embedded in this thing, etc, etc, etc, with various other sort of footnotes and so on,
it is inevitable that the thing that you parse out of this system looks like general activity and
quantum mechanics. In other words, that just by the very structure of this multi computational
setup, it inevitably is the case that you have certain emergent laws. Now, why is this perhaps
not surprising in thermodynamics and statistical mechanics, there are sort of inevitable emergent
laws of sort of gas dynamics that are independent of the of the details of molecular dynamics,
sort of the same kind of thing. But I think what happens is what's a sort of a funny thing that I
just been understanding very recently is when when I kind of introduced this whole sort of
computational paradigm complexity ish thing back in the 80s, it was kind of like a big downer,
because it's like there's a lot of stuff you can't say about what systems will do.
And then what I realized is and then you might say, now we've got multi computation, it's even
worse. You know, it's isn't just one thread of time that we can't explain, it's all these threads
of time, we can't explain anything. But the following thing happens, because there is all
this irreducibility and any detailed thing you might want to answer, it's very hard to answer.
But when you have an observer who has certain characteristics like computational boundedness,
sequentiality of time and so on, that observer only samples certain aspects of this incredible
complexity going on in this multi computational system. And that observer is sensitive only to
some underlying core structure of this multi computational system. There is all this irreducible
computation going on all these details. But to that kind of observer, what's important is only
the core structure of multi computation, which means that observer observes comparatively simple
laws. And I think it is inevitable that that observer observes laws which are mathematically
structured like general relativity and quantum mechanics, which by the way, are the same law
in our in our model of physics. So that's an explanation why there's simple laws that explain
a lot for this observer. Potentially, yes. But what the place where this gets really interesting
is there are all these fields of science where people have kind of gotten stuck,
where they say we'd really love to have a physics like theory of economics. We'd really love to
have a physics like law and linguistics. You got to talk about molecular biology here.
Okay. So where does multi computation come in for biology? Economics is super interesting too,
biology. Okay. Let's talk about that. So let's talk about chemistry for a second. Okay. So I mean,
I have to say, this is such a weird business for me because there are these kind of paradigmatic
ideas and then the actual applications. And it's like I've always said, I know nothing about
chemistry. I learned all the chemistry I know the night before some exam when I was 14 years old.
But I've actually learned a bunch more chemistry. And in Wolfram language these days, we have really
pretty nice symbolic representation of chemistry. And in understanding the design of that, I've
actually I think learned a certain amount of chemistry that if you quizzed me on sort of basic
high school chemistry, I would probably totally fail. But okay. So what is chemistry? I mean,
chemistry is sort of a story of chemical reactions are like you've got this particular chemical,
it's represented as some graph of these are this configuration of molecules with these bonds and
so on. And a chemical reaction happens, you've got these sort of two graphs, they interact in
some way, you get another graph or multiple other graphs out. So that's kind of the sort of the
abstract view of what's happening in chemistry. And so when you do a chemical synthesis, for
example, you are given certain sort of these are possible reactions that can happen. And you're
asked, can you piece together this a sequence of such reactions, a sequence of such sort of
axiomatic reactions usually called name reactions in chemistry, can you piece together a sequence
of these reactions, so that you get out at the end, this great molecule, you were trying to
synthesize. And so that's a story very much like theorem proving. And people have done actually,
they started in the 1960s, looking at kind of the theorem proving approach to that,
although it didn't really, it didn't, it didn't was sort of done too early, I think. But anyway,
so that's kind of the view is that that chemistry chemical reactions are the story of all these
different sort of paths of possible things that go on. Okay, let's let's go to an even lower level.
Let's say, instead of asking about which species of molecules we're talking about, let's look at
individual molecules. And let's say we're looking at individual molecules, and they are having chemical
reactions. And we're building up this big graph of all these reactions that are happening. Okay,
so, so then we've got this big graph. And by the way, that big graph is incredibly similar
to these hypergraph rewriting things. In fact, in the underlying theory of multi computation,
they're these things we call token event graphs, which are basically you've broken your state into
tokens, like in the case of a hypergraph, you've broken it into hyper edges. And each event is
just consuming some number of tokens, and producing some number of tokens. But then you have to,
there's a lot of work to be done on update rules. In terms of what they actually are for chemistry?
Yeah, what they are for our observed chemistry. Yes, indeed. Yes, indeed. And we've been working
on that actually, because we have this beautiful system in Wolfram language for representing
chemistry symbolically. So we actually have, you know, this is a, this is an ongoing thing to
actually figure out what they are for some practical cases. Does that require human injection or can
it be automatically discovered? These update rules? Well, if we can do quantum chemistry better,
we could probably discover them automatically. But I think in, in reality, right now, it's like
there are these particular reactions. And really, to understand what's going on, we're probably
going to pick a particular subtype of chemistry. And just because, because let me explain where
this is going, the place that here's, here's where this is going. So I've got this whole network
of all these molecules, we're having all these reactions and so on. And this is some whole
multi computational story, because each, each sort of chemical reaction event is its own separate
event. We're saying they all happen asynchronously. We're not describing in what order they happen.
You know, maybe that order is governed by some quantum mechanics thing, doesn't really matter.
We're just saying they happen in some order. And then we ask, what is the, what, what's the,
you know, how do we think about the system? Well, this thing is some kind of big multi
computational system. The question is, what is the chemical observer? And one possible chemical
observer is all you care about is, did you make that particular drug molecule? You're just asking,
you know, the, for the one path. Another thing you might care about is, I want to know the
concentration of each species, right? I want to know, you know, at every stage, I'm going to solve
the differential equations that represent the concentrations. And I want to know what those
all are. But there's more, because when, and it's kind of like, you're going below in statistical
mechanics, there's kind of all these molecules bouncing around. And you might say, we're just
going to ignore, we're just going to look at the aggregate densities of certain kinds of molecules,
but you can look at a lower level, you can look at this whole graph of possible interactions.
And so the kind of the idea would be what, you know, is the only chemical observer,
one who just cares about overall concentrations, or can there be a chemical observer who cares
about this network of what happened? And so that the question then is, so let me give an analogy.
So this is where I think this is potentially very relevant to molecular biology and molecular
computing. When we think about a computation, usually we say it's input, it's output, we,
we, you know, or chemistry, we say there's this input, we're going to make this molecule as the
output. But what if what we actually encode, what if our computation, what if the thing we care about
is some part of this dynamic network? What if it isn't just the input and the output that we
care about? What if there's some dynamics of the network that we care about? Now, imagine you're
a chemical observer. What is a chemical observer? Well, in molecular biology, there are all kinds
of weird sorts of observers, there are membranes that exist that have, you know, different kinds
of molecules that combine to them, things like this. It's not obvious that the, from a human
scale, we just measure the concentration of something is the relevant story. We can imagine
that, for example, when we look at this whole network of possible reactions, we can imagine,
you know, at a physical level, we can imagine, well, what was the actual momentum direction of
that, of that molecule? What was it, which we don't pay any attention to when we're just talking
about chemical concentrations? What was the orientation of that molecule? These kinds of things.
And so here's, here's the place where I'm, I have a little suspicion. Okay. So one of the
questions in biology is what matters in biology. And that is, you know, we have all these chemical
reactions, we have all these, all these molecular processes going on in, you know, in biological
systems, what matters? And, you know, one of the things is to be able to tell what matters. Well,
so a big story of the what matters question was what happened in genetics in 1953, when DNA,
when it was figured out how DNA worked. Because before that time, you know, genetics have been
all these different effects and complicated things. And then it was realized, ah, there's
something new, a molecule can store information, which wasn't obvious before that time, a single
molecule can store information. So there's a place where there can be something important
that's happening in molecular biology. And it's just in the sequence that's storing information
in a molecule. So the possibility now is imagine this dynamic network, this, you know, causal graphs
and multiway causal graphs and so on, that represent all of these different reactions
between molecules. What if there is some aspect of that that is storing information that's relevant
for molecular biology? In the dynamic aspect of that. Yes, that's right. So that it's similar
to how the structure of a DNA molecule stores information, it could be the dynamics of the
system, some of those stores information. And this kind of process might allow you to give
predictions of what that would be. Well, yes, but also imagine that you're trying to do,
for example, imagine you're trying to do molecular computation. Okay, you might think the way we're
going to do molecular computation is, we're just going to run the thing, we're going to see what
came out, we're going to see what molecule came out. This is saying that's not the only thing
you can do. There is a different kind of chemical observer that you can imagine constructing,
which is somehow sensitive to this dynamic network, exactly how that works, how we make
that measurement. I don't know, but I have a few ideas. But but that's what's important,
so to speak. And that that means, and by the way, you can do the same thing, even for Turing
machines, you can say, if you have a multi-way Turing machine, you can say, how do you compute
with a multi-way Turing machine? You can't say, well, we've got this input and this output,
because the thing has all these threads of time, it's got lots of outputs. And so then you say,
well, what does it even mean to be a universal multi-way Turing machine? I don't fully know
the answer to that. But it has an interesting idea, freak Turing out for sure. Because then
the dynamics of the trajectory of the computation matters.
Yes. Yes. I mean, but the thing is that that so this is again, a story of what's the observer,
so to speak. In chemistry, what's what's the observer there? Now, to give an example of
where that might matter, a very sort of present day example is in immunology,
where we have whatever it is, 10 billion different kinds of antibodies that are all
these different shapes and so on. We have a trillion different kinds of T cell receptors
that we produce. And the traditional theory of immunology is this clonal selection theory,
where we're constantly producing, randomly producing all these different antibodies.
And as soon as one of them binds to an antigen, then that one gets amplified and we produce
more of that antibody and so on. Back in the 1960s, an immunologist called Nils Yerner,
who was the guy who invented molecular antibodies, various other things, kind of had this network
theory of the immune system, where it would be like, well, we produce antibodies, but then we
produce antibodies to the antibodies, anti-antibodies, and we produce anti-antibodies. And we get this
whole dynamic network of interactions between different immune system cells. And that was
kind of a qualitative theory at that time. And I've been a little disappointed because I've
been studying immunology a bit recently. And I knew something about this like 35 years ago or
something. And I knew, you know, I'd read a bunch of the books and I'd talked to a bunch of the
people and so on. And it was like an emerging theoretical immunology world. And then I look
at the books now, and they're very thick because they've got, you know, there's just a ton known
about immunology and, you know, all these different pathways, all these different details and so on.
But the theoretical sections seem to have shrunk. And so the question is, what, you know, for
example, immune memory, where does the immune memory reside? Is it actually some cell sitting
in our bone marrow that is, you know, living for the whole of our lives that's going to spring
into action as soon as we're showing the same antigen? Or is it something different from that?
Is it something more dynamic? Is it something more like some network of interactions between
these different kinds of immune system cells and so on. And it's known that there are plenty of
interactions between T cells and, you know, there's plenty of dynamics. But what the consequence of
that dynamics is is not clear. And to have a qualitative theory for that doesn't seem to exist.
In fact, I was just just been trying to study this. So I'm quite incomplete in my study of
these things. But I was a little bit taken aback because I've been looking at these things and
it's like, and then they get to the end where they have the most advanced theory that they've got.
And it turns out it's a cellular automaton theory. It's like, okay, well, at least I understand
that theory. But, you know, I think that the possibility is that in, this is a place where
if you want to know, you know, explain roughly how the immune system works, it ends up being
this dynamic network. And then the, the, you know, the immune consciousness, so to speak,
the observer ends up being something that, you know, in the end, it's kind of like,
does the human get sick or whatever. But it's a, it's something which is a complicated story
that relates to this whole sort of dynamic network and so on. And I think that's another
place where this kind of notion of, where, where I think multi computation has the possibility,
see one of the things, okay, you can end up with something where, yes, there is a general
activity in there. But it turns out, but it may turn out that the observer who sees general
activity in the immune system is an observer that's irrelevant to what we care about about the
immune system. I mean, it could be, yes, there is some effect where, you know, there's some,
you know, time dilation of T cells interacting with whatever, but it's like that's an effect
that's just irrelevant. And the thing we actually care about is things about, you know,
what happens when you have a vaccine that goes into some place in shape space and,
you know, how does that affect other places in shape space and how does that spread?
You know, what's the, what's the analog of the speed of light in shape space, for example,
that's an, that's an important issue. If you have one of these dynamic theories, it's like
you, you know, you, you poke into shape space by having, you know, let's say,
a vaccine or something that has a particular configuration in shape space, how, how quickly
as this dynamic network spreads out, how quickly do you get sort of other antibodies in different
places in shape space, things like that. When you say shape space, you mean the shape of the
molecules? And then, so this is like, could be deeply connected to the protein and multi-protein
folding, all of that kind of stuff. So to be able to say something interesting about the,
the dance of proteins that then actually has an impact on helping develop drugs, for example,
or has an impact on virology, immunology of helping.
Well, I think the big thing is, you know, when we think about molecular biology,
the, you know, what, what is the qualitative way to think about it? You know, in other words,
is it chemical reaction networks? Is it, you know, genetics, you know, DNA, big, you know,
big news, it's kind of, there's a digital aspect to the whole thing. You know, what is the qualitative
way to think about how things work in biology? You know, when we think about, I don't know,
some phenomenon like aging or something, which is a big complicated phenomenon, which just seems
to have all these different tentacles. Is it really the case that, that can be thought about in some,
you know, without DNA, when people were describing, you know, genetic phenomena,
there were, you know, dominant, recessive, this, that and the other got very, very complicated.
And then people realized, oh, it's just, you know, and what is a gene and so on and so on and so on.
Then people realized it's just base pairs. And there's this digital representation. And so the
question is, what is the overarching representation that we can now start to think about using a
molecular biology? I don't know how this will work out. And this is again, one of these things
where, and the place where that gets important is, you know, maybe molecular biology is doing
molecular computing by using some dynamic process that is something where it is very happily saying,
oh, I just got a result. It's in the dynamic structure of this network. Now I'm going to go
and do some other thing based on that result, for example. But we're like, oh, I don't know what's
going on. You know, it's just, we just measured them levels of these chemicals and we couldn't
conclude anything. But it just, we're looking at the wrong thing. And so that's kind of the potential
there. And it's, I mean, these things are, I don't know, it's for me, it's like, I've not really,
that was not a view. I mean, I've thought about molecular computing for ages and ages and ages.
And I've always imagined that the big story is kind of the original promise of nanotechnology
of like, can we make a molecular scale constructor that will just build a molecule in any shape?
I don't think I'm now increasingly concluding, that's not the big point. The big point is
something more dynamic. That will be an interesting endpoint for any of these things. But that's
perhaps not the thing, you know, because the one example we have in molecular computing
that's really working is us biological organisms. And, you know, maybe the thing that's important
there is not this, you know, what chemicals do you make, so to speak, but more this kind of dynamic
process. Dynamic process. And then you can have a good model like the hypergraph to then
explore what, like simulate, again, make predictions. And if they...
I think just have a way to reason about biology. I mean, it's hard. You know, first of all,
biology doesn't have theories like physics. You know, physics is a much more successful
sort of global theory kind of area. You know, biology, what are the global theories of biology?
Pretty much Darwinian evolution. That's the only global theory of biology. You know, any other
theory is just a, well, the kidneys work this way, this thing works this way and so on. There
isn't, I suppose, another global theory is digital information in DNA. That's another sort of global
fact about biology. But the difficult thing to do is to match something you have a model of in
the hypergraph to the actual, like, how do you discover the theory? How do you discover the
theory? Okay, you have something that looks nice and makes sense, but like, you have to match it
to validation and experiment. Oh, sure, right. And that's tricky because you're walking around in the
dark. Not entirely. I mean, so, you know, for example, and what we've been trying to think about is
take actual chemical reactions, okay? So, you know, one of my goals is, can I compute the primes
with molecules? Okay, that's, if I can do that, then I kind of, maybe I can compute things. And,
you know, there's this nice automated lab, these guys, these Emerald Cloud Lab people
have built with Wolfram Language and so on. That's an actual physical lab. And you send
it a piece of Wolfram Language code, and it goes and, you know, actually does physical experiments.
And so one of my goals, because I'm not a test tube kind of guy, I'm more of a software kind of
person, is can I make something where, you know, in this automated lab, we can actually get it so
that there's some gel that we made. And, you know, the positions of the stripes are the primes.
Is the primes say love it? Yeah. I mean, that would be, that would be an example of where,
and that would be with a particular, you know, framework for actually doing the molecular computing,
you know, with particular kinds of molecules. And there's a lot of kind of ambient technological
mess, so to speak, associated with, oh, is it carbon? Is it this? Is it that? You know,
is it important that there's a bromine atom here? Et cetera, et cetera, et cetera. This is all
chemistry that I don't know much about. And, you know, that's a sort of, you know, unfortunately,
that's down at the level, you know, I would like to be at the software level, not at the level of
the transistors, so to speak. But in chemistry, you know, there's a certain amount we have to do,
I think, at the level of transistors before we get up to being able to do it, although,
you know, automated labs certainly help in setting that up. I talked to a guy named
Charles Hoskinson. He mentioned that he's collaborating with you. He's an interesting
guy. He sends me papers on speaking of automated theorem proving a lot. He's exceptionally well
read on that area as well. So what's the nature of your collaboration with him? He's the creator
of Cardano. What's the nature of the collaboration between Cardano and the whole space of blockchain
and Wolfram, Wolfram Alpha, Wolfram Blockchain, all that kind of stuff.
Well, okay. We're segueing to a slightly different world. But so, although not completely
unconnected. Right. The whole thing is somehow connected. I know. I mean, you know, the strange
thing in my life is I've sort of alternated between doing basic science and doing technology
about five times in my life so far. And the thing that's just crazy about it is, you know,
every time I do one of these alternations, I think there's not going to be a way back
to the other thing. And like I thought for this physics project, I thought, you know, we're doing
fundamental theory of physics, maybe it'll have an application in 200 years. But now I've realized
actually, this multi-computation idea is applicable here and now. And in fact, it's also giving us
this way. I'll just mention one other thing. And then we're going to talk about blockchain.
The question of actually, that relates to several different things. But one of the things about
okay, so our Wolfram language, which is our attempt to kind of represent everything in the
world computationally. And it's the thing I kind of started building 40 years ago in the form of
actual Wolfram language 35 years ago. It's kind of this idea of can we express things about the
world in computational terms. And, you know, we've come a long way in being able to do that.
Wolfram Alpha is kind of the consumer version of that where you're just using natural language
as input. And it turns it into our symbolic language. And that's, you know, the symbolic
language, Wolfram language is what people use and have been using for the last 33 years. Actually,
Mathematica, which is its first instantiation, will be one third of a century old in October.
And that, it's kind of interesting. What do you mean one third of a century? Does it mean 33 or
30? What do we? 33 and a third. 33 and a third. So I've never heard of anyone celebrating that
anniversary, but I like it. I know a third of a century, though, it's like, you know, get many
slices of a century that are interesting. But, you know, I think that the thing that's really
striking about that is that means, you know, including the whole sort of technology stack
are built around that's about 40 years old. And that means it's a significant fraction of the
total age of the computer industry. And it's, I mean, I think it's cool that we can still run,
you know, Mathematica version one programs today and so on. And we've sort of maintained
compatibility. And we've been just building this big tower all those years of just more and more
and more computational capabilities. It's sort of interesting. We just made this picture of
kind of the different kind of threads of computational content of, you know, mathematical
content and, you know, all sorts of things with, you know, data and graphs and whatever else.
And what you see in this picture is about the first 10 years, it's kind of like it's just a
few threads. And then then about maybe 15, 20 years ago, it kind of explodes in this whole
collection of different threads of all these different capabilities that are now part of
Wolfram language and representing different things in the world. But the thing that was
super lucky in some sense is it's all based on one idea. It's all based on the idea of symbolic
expressions and transformation rules for symbolic expressions, which was kind of what I originally
put into this SMP system back in 1979, that was a predecessor of the whole Wolfram language stack.
So that idea was an idea that I got from sort of trying to understand mathematical logic and so
on. It was my attempt to kind of make a general human comprehensible model of computation of
just everything is a symbolic expression. And all you do is transform symbolic expressions.
And, you know, in retrospect, I was very lucky that I understood as little as I understood then,
because had I understood more, I would have been completely freaked out about all the different
ways that that kind of model can fail. Because what do you do when you have a symbolic expression
you make transformations for symbolic expressions? Well, for example, one question is there may be
many transformations that could be made in a very multi computational kind of way. But what we're
doing is picking, we're using the first transformation that applies. And we keep doing that until we
reach a fixed point. And that's the result. And that's kind of a very, it's kind of a way of
sort of sliding around the edge of multi computation. And back when I was working on SMP and things,
I actually thought about these questions about about how, you know, how, what determines the
this kind of evaluation path. So for example, you know, you work out Fibonacci, you know, Fibonacci
is a recursive thing, f of n is f of n minus one plus f of n minus two, and you get this whole
tree of recursion, right? And there's the question of how do you evaluate that tree of recursion?
Do you do it sort of depth first, where you go all the way down one side, do you do it breadth
first, where you're kind of collecting the terms together, where you know that, you know, f of eight
plus f of seven, f of seven plus f of six, you can collect the f of sevens and so on. These are,
you know, I didn't realize it at the time, it's kind of funny, I was working on on gauge field
theories back in 1979, and I was also working on the evaluation model in SMP, and they're the same
problem. But it took me 40 more years to realize that. And this question about how you do this sort
of evaluation front, that's a question of reference frames, it's a question of kind of the the story
of, I mean, that that's, that is basically this question of, in what order is the universe evaluated?
And that, and so what you realize is, there's this whole sort of world of different kinds
of computation that you can do, sort of multi computationally, and that's a, that's an interesting
thing, it has a lot of implications for distributed computing, and so on. It also has a potential
implication for blockchain, which we haven't fully worked out, which is, and this is not
what we're doing with Cardano, but this is a different thing. The, this is something where
one of the questions is, when you have, in a sense, blockchain is a deeply sequentialized
story of time, because in blockchain, there's just one copy of the ledger, and you're saying,
this is what happened, you know, time has progressed in this way, and there are little things around
the edges, as you try and reach consensus and so on. And, and, you know, actually, we just recently,
we've had this little conference, we organized about the theory of distributed consensus,
because I realized that a bunch of interesting things that some of our science can tell one
about that, but that's a different, let's, let's not go down that, that part.
Yeah, yeah, but distributed consensus, that still has a sequential, there's like,
there's still sequentiality. So don't tell me you're thinking through, like, how to apply
multi computation to blockchain. Yes. And so, so that becomes a story of, you know,
instead of transactions all having to settle in one ledger, it's like a story of all these
different ledgers, and they all have to have some ultimate consistency, which is what causal
invariance would give one, but it can take a while. And the it can take a while is kind
of like quantum mechanics. So it's kind of what's happening is that these different paths of history
that correspond to, you know, in one path of history, you got paid this amount in another
path of history, you got paid this amount. In the end, the universe will always become consistent.
Now, now the way it will, it works is, okay, it's a little bit more complicated than that.
What happens is, the way space is knitted together in our theory of physics is through all these
events. And the idea is that the way that economic space is knitted together is that these
autonomous events that essentially knit together economic space. So there are all these threads
of transactions that are happening. And the question is, can they be made consistent? Is
there something forcing them to be sort of a consistent fabric of economic reality? And
sort of what this has led me to is trying to realize, how does economics fundamentally work?
And, you know, what is economics? And, you know, what, what are the atoms of economics,
so to speak? And so what I've kind of realized is that, that sort of the, perhaps I don't even
know if this is right yet, there's sort of events in economics of transactions. There are states of
agents that are kind of the atoms of economics. And then transactions are kind of agents,
transact and some, transact in some way, and that's an event. And then the question is,
how do you knit together sort of economic space from that? What is there an economic space?
Well, all these transactions, there's a whole complicated collection of possible transactions.
But one thing that's true about economics is we tend to have the notion of a definite value
for things. We could imagine that, you know, you buy a cookie from somebody, and they want to get
a movie ticket. And there is some way that AI bots could make some path from the cookie to the movie
ticket by all these different trans intermediate transactions. But in fact, we have an approximation
to that, which is we say they each have a dollar value. And we have this kind of numerator concept
of there's just a way of kind of, of taking this whole complicated space of transactions,
and parsing it in something which is a kind of a simplified thing that is kind of like our
parsing of physical space. And so my, my guess is that the yet again, I mean, it's crazy that all
these things are so connected. This is another multi computation story, another story of where
what's happening is that the economic consciousness, the economic observer is not going to deal with
all of those are different microscopic transactions. They're just going to parse the whole thing by
saying, there's this value, it's a number. And that's that's their understanding of their summary
of this economic network. And there will be all kinds of things like they're all kinds of arbitrage
opportunities, which are kind of like the quantum effects and this whole thing. And that's, you
know, and places where there's, where there's sort of different paths that can be followed and,
and so on. And there's so the question is, can one make a sort of global theory of economics?
And then my test case is again, what is time dilation in economics? And, and I know for,
you know, if you imagine a very agricultural economics where people are growing lettuces and
fields and things like this, and you ask questions about, well, if you're transporting
lettuces to different places, you know, what is the value of the lettuces after you have to transport
them versus if you're just sitting in one place and selling them, and you can kind of get a little
bit of an analogy there. But I think there's a, there's a better and more complete analogy.
And that that's the question of, is there a theory like general relativity that is a global
theory of economics? And is it about something we care about? It could be that there is a global
theory, but it's about a feature of economic reality that isn't important to us. Now, another
part of the story is, can one use those ideas to make essentially a distributed blockchain,
a distributed generalization of blockchain, kind of the quantum analog of money, so to speak,
where, where you have, for example, you can have uncertainty relations where you're saying,
you know, well, if I, if I insist on knowing my bank account right now, there'll be some uncertainty.
If I'm prepared to wait a while, then it'll be much more certain. And so there's, you know,
is there a way of using, and so we've made a bunch of prototypes of this, which I'm not yet happy
with, but I realized is to really understand these prototypes, I actually have to have a
foundational theory of economics. And so that's kind of a, you know, it may be that we could
deploy one of these prototypes as a practical system, but I think it's really going to be much
better if we actually have an understanding of how this plugs into kind of economics.
And that means like a fundamental theory of transactions between entities.
That's what you mean by economics.
Yeah. So I think so. But I mean, you know, how, how there emerge sort of laws of economics,
I don't even know. And I've been asking friends of mine who are, who are economists and things,
what is economics? You know, is it an axiomatic theory? Is it a theory that is a kind of a
qualitative description theory? Is it, you know, what kind of a theory is it? Is it a theory,
you know, what kind of thinking it's like, like in biology, in evolutionary biology, for example,
there's a certain, there's a certain pattern of thinking that goes on in evolutionary biology,
where if you're a, you know, a good evolutionary biologist, somebody says, that creature has a
weird horn. And they'll say, well, that's because this and this and this and the selection of this
kind and that kind. And that's the story. And it's not a mathematical story. It's a story of a
different type of thinking about these things. And by the way, evolutionary biology is yet
another place where it looks like this multi computational idea can be applied. And that's
where, where maybe speciation is related to things like event horizons. And there's a whole,
whole other kind of world of that. But because it seems like this kind of model can be applicable
with so many aspects, like the different levels of understanding of our reality. So it could be
the biology, the chemistry, at the physics level, the economics, and you could potentially say,
the thing is, it's like, okay, sure, at all these levels, it might rhyme, it might make sense as a
model. The question is, can you make useful predictions at one of these levels?
That's right. And that's really a question of, you know, it's a weird situation because it's a
situation where the model probably has definite consequences. The question is, are they consequences
we care about? And that's some, you know, and so, so in the case of in the economic case, the
where, so, you know, the one thing is this, this idea of using kind of physics like notions to
construct a kind of distributed analog block chain, okay, the much more pragmatic thing
is a different direction. And it has to do with this computational language that we built to
describe the world that knows about, you know, different kinds of cookies and knows about different
cities and knows about how to compute all these kinds of things. One of the things that is of
interest is if you want to run the world, you need, you know, with, with, with contracts and
laws and rules and so on, there are rules at a human level. And there are kind of things like,
and so this, this gets one into the idea of computational contracts. You know, right now,
when we write a contract, it's a piece of legalese, it's, you know, it's just written in English.
And it's not something that's automatically analyzable, executable, whatever else, it's just
English, you know, back in Gottfried Leibniz, back in, you know, 1680 or whatever, was like,
I'm going to, you know, figure out how to use logic to decide legal cases and so on. And he had
kind of this idea of, let's make a computational language for the human, for human law. Forget
about modeling nature, forgot about natural laws. What about human law? Can we make kind of a
computational representation of that? Well, I think finally, we're close to being able to do that.
And one of the projects that I hope to get to, as soon as the, there's a little bit of slowing down
of some of this Cambrian explosion that's happening as a project I've been meaning to really do for
a long time, which is what I'm calling a symbolic discourse language. It's just finishing the job
of being able to represent everything, like the conversation we're having in computational terms.
And one of the use cases for that is computational contracts. Another use case is something like
the constitution that says what the AIs, what we want the AIs to do. So, but this is useful,
so you're saying, so these are like, you're saying computational contracts, but the smart
contracts, this is what's in the domain of cryptocurrency is known as smart contracts.
And so the language you've developed, this symbolic or seek to further develop symbolic
discourse language enables you to write a contract and write a contract that richly represents
some aspect of the world. Yeah. So, I mean, smart contracts tend to be right now, mostly about
things happening on the blockchain. And sometimes they have oracles. And in fact, our WolfMalpha
API is the main thing people use to get information about the real world, so to speak, within smart
contracts. So, WolfMalpha, as it stands, is a really good oracle for whoever wants to use it.
That's perhaps where the relationship with Cardano is. Yeah, well, that's how we started
getting involved with blockchains is we realized people were using, you know, WolfMalpha as the
oracle for smart contracts, so to speak. And so that got us interested in blockchains in general.
And what was ended up happening is WolfMalpha language is with its symbolic representation
of things is really very good at representing things like blockchains. And so I think we now
have them, we don't really know all the comparisons, but we now have a really nice
environment within WolfMalpha language for dealing with the sort of, you know, for representing
what happens in blockchains for analyzing what happens in blockchains, we have a whole effort
in blockchain analytics. And, you know, we've sort of published some samples of how that works,
but it's, you know, because our technology stack, WolfMalpha language and Mathematica,
are very widely used in the quant finance world, there's a sort of immediate sort of
co-evolution there of sort of the quant finance kind of thing and blockchain analytics. And that's
some, so it's kind of the representation of blockchain in computational language,
then ultimately, it's kind of like, how do you run the world with code? That is, how do you write
sort of all these things which are right now, regulations and laws and contracts and things
in computational language. And kind of the ultimate vision is that sort of something happens in the
world. And then there's this giant domino effect of all these computational contracts that trigger
based on the thing that happened. And there's a whole story to that. And of course, you know,
I like to always pay attention to the latest things that are going on. And I really, I kind of like
blockchain because it's a, it's a, it's another rethinking of kind of computation. It's kind of
like, you know, cloud computing was a little bit of that of sort of persistent kind of
computational resources and so on. And, you know, this multi computation is a big rethinking of
kind of what it means to compute. Blockchain is another bit of rethinking of what it means to
compute. The idea that you lodge kind of these autonomous lumps of computation out there in
the blockchain world. And one of the things that just sort of for fun, so to speak, as we've been
doing a bit of stuff with NFTs, and we just did some NFTs on Cardano, and we'll be doing some more.
And, you know, we did some cellular automaton NFTs on Cardano. One of the things I've realized
about NFTs is that there's kind of this notion, and we're really working on this, you know,
I like recording stuff. You know, one of the things that's come out of, of kind of my science,
I suppose, is this, this history matters type, type story of, you know, it's not just the current
stage, it's the history that matters. And I've kind of, I don't think this is, actually realizing,
maybe that's not coincidental, that I'm sort of the human who's recorded more about themselves
than anybody else. And then I end up with these science results that say history matters, which
was not those, those things, I didn't think those were connected, but they're at least correlated.
Yes. Yeah, right. So, you know, this question about sort of recording what has happened, and,
and having sort of a permanent record of things, one of the things that's kind of interesting there
is, you know, you put up a website and it's got a bunch of stuff on it. But, you know, you have to
keep paying the hosting fees or the things going to go away. But one of the things about
blockchain is quite interesting is if you put something on a blockchain and you pay, you know,
your commission to get that thing, you know, put on, you know, mind put on the block blockchain,
then, then in a sense, everybody who comes after you is, you know, they are motivated to keep your
thing alive, because that's what keeps the consistency of the blockchain. So in a sense,
with sort of the NFT world, it's kind of like, if you want to have something permanent, well,
at least for the life of the blockchain, but, but even if the blockchain goes out of circulation,
so to speak, there's going to be enough value in that whole collection of transactions that people
are going to archive the thing. But that means that, you know, pay once and you're kind of,
you're lodged in the blockchain forever. And so we've been kind of playing around with the sort
of a hobby thing of mine, of thinking about sort of the NFTs and how you, and sort of the consumer
idea of kind of the, it's the, it's the anti, you know, it's the opposite of the Snapchat
view of the world. There's a permanence to it that's heavily incentivized. And
thereby, you can have a permanence of history. Right. And that's, that's, that's kind of the,
now, you know, so that's, so that's one of the things we've been doing with Cardano. And it's
kind of fun. I think that, that, I mean, this whole question about, you know, you mentioned
automated theorem proving and blockchains and so on. And as I've thought about this kind of physics
inspired distributed blockchain, obviously, they're the sort of the proof that it works,
that there are no double spends, there's no whatever else, that proof becomes a very formal
kind of almost a matter of physics, so to speak. And, you know, it's been, it's been an interesting
thing for the, for the practical blockchains to do kind of actual automated theorem proving. And
I don't think anybody's really managed it in an interesting case yet. It's a thing that people,
you know, aspire to, but I think it's a challenging thing. Because basically, the point is one of
the things about proving correctness of something is, well, you know, people say, I've got this
program, and I'm going to prove it's correct. And it's like, what does that mean? You have to say
what correct means. I mean, it's, it's kind of like, then you have to have another language. And
people are very confused back in past decades of, you know, oh, we're going to prove the correctness
by representing the program in another language, which we also don't know whether it's correct.
And, you know, often by correctness, we just mean it can't crash or it can't scribble on memory. But,
but the thing is that there's this complicated trade off. Because as soon as there's,
as soon as you're really using computation, you have computational irreducibility,
you have undecidability. If you want to use computation seriously, you have to kind of
let go of the idea that you're going to be able to box it in and say, we're going to have just
this happen and not anything else. I mean, this is a, this is an old fact. I mean, Goedl's theorem
tries to say, you know, piano arithmetic, the axioms of arithmetic, can you box in the integers
and say these axioms give just the integers and nothing but the integers? Goedl's theorem showed
that wasn't the case. There's a, you know, you can have all these wild weird things that are
obey the piano axioms, but aren't integers. And there's this kind of infinite hierarchy
of additional axioms you would have to add. And it's kind of the same thing. You don't get to,
you know, if you want to say, I want to know what happens, you're boxing yourself in, and there's
a limit to what can happen, so to speak. So it's a, it's a complicated trade-off. And it's a,
it's a, it's a big trade-off for AI, so to speak. It's kind of like, do you want to let computation
actually do what it can do? Or do you want to say, no, it's very, very boxed in to the point
where we can understand every step. And that's a, that's kind of a thing that, that, that becomes
difficult to do. But that, that's some, I mean, in, in general, I would say one of the things
that's kind of complicated in my sort of life and the whole sort of story of computational
language and all this technology and science and so on. I mean, I kind of, in, in the flow of one's
life, it's sort of interesting to see how these things play out. Because I, you know, I've kind
of concluded that I'm in the business of making kind of artifacts from the future. Which means,
you know, there are things that I've done, I don't know, this physics project, I don't know
whether anybody would have gotten to it for 50 years. You know, the fact that Mathematica is
a third of a century old. And I know that a bunch of the core ideas are not well absorbed.
I mean, that is, people finally got this idea that I thought was a triviality of notebooks,
that was 25 years. And, you know, some of these core ideas about symbolic computation and so on
are not, are not absorbed. I mean, people, people use them every day in Wolfram language,
and, you know, do all kinds of cool things with them. But if you say, what is the fundamental
intellectual point here, it's not well absorbed. And it's something where you kind of realize that
you're sort of building things. And I kind of made this thing about, you know, we're building
artifacts from the future, so to speak. And I mentioned that it's our, we have a conference
every, it's coming up actually in a couple of weeks, our annual technology conference,
where we talk about all the things we're doing. And, you know, so I was talking about it last year
about, you know, we're making artifacts from the future. And I was kind of like, I had some, some
version of that that was kind of a dark and frustrated thing of like, you know, I'm building
things which nobody's going to care about until long after I'm dead, so to speak. But, but, but
then I realized, you know, people were sort of telling me afterwards, you know, that's exactly
how, you know, we're using Wolfram language in some particular setting and, you know, some
computational X field or some organization or whatever. And it's like people are saying,
oh, you know, what did you manage to do? You know, well, we know that in principle,
it will be possible to do that, but we didn't know that was possible now. And it's kind of like
that's the, that's sort of the business we're in. And in a sense, with some of these ideas and
science, you know, I feel a little bit the same way that there are some of these things where,
you know, some, some things like, for example, this whole idea, well, so, so to relate to another
sort of piece of history and the future, one of, you know, I mentioned, we mentioned at the
beginning kind of complexity as this thing that I was interested in back 40 years ago and so on,
where does complexity come from? Well, I think we kind of nailed that. The answer is,
in the computational universe, even simple programs make it. And that's kind of the secret
the nature has that allows you to make it. So, so that's kind of the, that's that part. But the
bigger picture there was this idea of this kind of computational paradigm, the idea that you could
go beyond mathematical equations, which have been sort of the primary modeling medium for 300 years.
And so it was like, look, it is inexorably the case that people will use programs,
rather than just equations. And, you know, I was saying that in the 1980s. And people were,
you know, I published my big book, New Kind of Science, that'll be 20 years ago, next year. So
in 2002, and people are saying, Oh, no, this can't possibly be true. You know, we know,
for 300 years, we've been doing all this stuff, right? To be fair, I now realize on a little
bit more analysis of what people actually said, in pretty much every field other than physics,
people said, Oh, these are new models, that's pretty interesting. In physics, people were like,
we've got our physics models, we're very happy with them. Yeah, in physics, there's more resistance
because of the attachment and the power of the equations. Right. The idea that programs might
be the right way to approach this field was there's some resistance. And like you're saying,
it takes time for somebody who likes the idea of time dilation and all these applications,
I thought you would understand this. Yeah, right. But, you know, and computational
irreducibility. Yes, exactly. But I mean, it is really interesting that just 20 years,
a span of 20 years, it's gone from, you know, pitchforks and horror to, yeah, we get it.
And, you know, it's helped that we've, you know, in our current effort in fundamental physics,
we've gotten a lot further, and we've managed to put a lot of puzzle pieces together,
that makes sense. But the thing that I've been thinking about recently is this field of complexity.
So I've kind of was a sort of a field builder back in the 1980s, I was kind of like, okay,
you know, can we, you know, I'd understood this point that there was this sort of fundamental
phenomenon of complexity, it showed up in lots of places. And I was like, this is an interesting
sort of field of science. And I was recently was reminded I was at this, the very first sort of
get together of what became the Santa Fe Institute. And I was like, in fact, there's even an audio
recording of me sort of saying, people have been talking about, oh, what should this, you know,
outfit do? And I was saying, well, there is this thing that I've been thinking about,
it's this kind of idea of complexity. And it's kind of like, and that's, that's what that ended
up. And you planted the seed of complexity to Santa Fe? That's beautiful. It's a beautiful vision.
But I mean, so that, but what's happened then, is this idea of complexity, and you know, and I
started the first research center at University of Illinois for doing that in the first journal,
complex systems and so on. And, and it's kind of an interesting thing in my life, at least,
that it's kind of like, you plant the seed, you have this idea, it's a kind of a science idea,
you have this idea of sort of focusing on the phenomenon of complexity. The deeper idea was
this computational paradigm. But the the nominal idea is this kind of idea of complexity. Okay,
then you roll time forward 30 years or whatever, 35 years, whatever it is. And you say, what happened?
Okay, well, now there are 1000 complexity institutes around the world. I think, more or less,
we've been trying to count them. And, you know, there are 40 complexity journals, I think. And so,
it's kind of like what actually happened in this field, right? And I look at a lot of what happened,
and I'm like, you know, I have to admit system I rolling, so to speak, because it's kind of like,
like, what is what what's what what's actually going on? Well, what people definitely got was
this idea of computational models. And then they got but they thought one of the one of the kind
of cognitive mistakes I think is they say, we've got a computational model. And it and we're looking
at a system that's complex. And our computational model gives complexity by golly, that must mean
it's right. And unfortunately, because complexity is a generic phenomenon and computational irreducibility
is a generic phenomenon that actually tells you nothing. And so then the question is, well,
what can you do? You know, there's a lot of things that have been sort of done under this
banner of complexity. And I think it's been very successful in providing sort of an interdisciplinary
way of connecting different fields together, which is powerful in itself. Right. I mean,
that's a very good organizing principle. But but in the end, a lot of that is around this
sort of computational paradigm, computational modeling. That's the raw material that powers
that kind of that kind of correspondence, I think. And the question is sort of what is the,
you know, I was just thinking recently, you know, we've been, I mean, the other we've been, we've
been for years, people have told me, you should start some Wolfram Institute that does basic
science. You know, all I have is a company that builds software. And we, you know, we have a
little piece that does basic science as kind of a hobby, people are saying, you should start this
Wolfram Institute thing. And I've been, you know, because I've known about lots of institutes, and
I've seen kind of that flow of money and, and kind of, you know, what happens in different
situations and so on. So I've been kind of reluctant. But, but I've, I've, I have realized
that, you know, what we've done with our company over the last 35 years, you know, we built a
very good machine for doing R&D and, you know, innovating and creating things. And I just applied
that machine to the physics project. That's how we did the physics project in a fairly short amount
of time with a, you know, efficient machine with, you know, various people involved and so on.
And so, you know, it works for basic science. And it's like, we can do more of this. And so,
and biology and chemistry, so it's become an institute. Yes. Well, it needs to become an
institute. An official institute. Right. But the thing that, so I was thinking about, okay,
so what do we do with complexity? You know, what, what, there are all these people who've,
you know, what, what should happen to that field? And what I realized is, there's kind of this area
of foundations of complexity that's about these questions about simple programs, what they do,
that's far away from a bunch of the detailed applications that people, it's not far away.
It's the, it's the under, you know, the bedrock underneath those applications.
So I realized recently, this is my recent kind of little innovation of a sort, a post that I'll
do very soon. They're about kind of, you know, the foundations of complexity, what really are
they? I think they're really two ideas, two conceptual ideas that I hadn't really enunciated,
I think, before. One is what I call metamodeling. The other is rulliology. So what is metamodeling?
So metamodeling is, you've got this complicated model, and it's a model of, you know, hedgehogs
interacting with this, interacting with that. And the question is, what's really underneath that?
What is it? You know, is it a Turing machine? Is it a cellular automaton? You know, what is the
underlying stuff underneath that model? And so there's this kind of meta science question
of, given these models, what is the core model? And I realized, I mean, to me, that's sort of an
obvious question. But then I realized, I've been doing language design for 40 years. And language
design is exactly that question. You know, underneath all of this detailed stuff, people do,
what are the underlying primitives? And that's a question people haven't tended to ask about models.
They say, well, we've got this nice model for this and that and the other. What's really underneath
it? And what, you know, because once you have the thing that's underneath it, well, for example,
this multi computation idea is an ultimate metamodeling idea, because it's saying underneath
all these fields is one kind of paradigmatic structure. And, you know, you can you can imagine
the same kind of thing, much more sort of much sort of shallower levels in in in different kinds
of modeling. So this the first activity is this kind of metamodeling, the kind of the the models
about models, so to speak, you know, what is the what's what's, you know, drilling down into models.
That's one thing. The other thing is this, this thing that I think we're going to call Ruleology,
which is kind of the, okay, you've got these simple rules, you've got cellular automata,
you've got Turing machines, you've got substitution systems, you've got register machines,
got all these different things. What do they actually do in the wild? And this is an area
that I've spent a lot of time, you know, working on. It's a lot of stuff in my new kind of science
book is about this. You know, this new book I wrote about combinators is is full of stuff like this.
And and this journal complex systems has lots of papers about these kinds of things.
But but there isn't really a home for people who do Ruleology or what I'm now.
As you call the basic science of rules. Yes. Yes. Right. So it's, it's like,
you've got some, what is it? Is it mathematics? No, it isn't really like mathematics. In fact,
from my now understanding of mathematics, I understand that it's the molecular dynamics
level. It's not the level that mathematicians have traditionally cared about. It's not computer
science, because computer science is about writing programs that do things, you know,
that were for a purpose, not programs in the wild, so to speak. It's not physics,
it doesn't have anything to do with, you know, it may be underneath some physics,
but it's not physics as such. So it just hasn't had a home. And if you look at, you know,
but what's great about it is, it's a surviving field, so to speak. It's something where,
you know, one of the things I, I find sort of inspiring about mathematics, for example,
is you look at mathematics that was done, you know, in ancient Greece, ancient, you know,
Babylon, Egypt and so on, it's still here today. You know, you find an icosahedron that somebody
made in ancient Egypt, you look at it, oh, that's a very modern thing. It's an icosahedron, you
know, it's a timeless kind of activity. And this idea of studying simple rules and what they do,
it's a timeless activity. And I can see that over the last 40 years or so, as, you know,
even with cellular automata, it's kind of like, you know, you can sort of catalog what are the
different cellular automata used for. And, you know, like the simplest rules, like one,
you might even know this one, rule 184. It's, rule 184 is a minimal model for road traffic flow.
And, you know, it's also a minimal model for various other things. But it's kind of fun that
you can literally say, you know, rule 90 is a minimal model for this and this and this.
Rule four is a minimal model for this. And it's kind of remarkable that you can just buy in this
raw level of this kind of study of rules, they then branch, they're the raw material
that you can use to make models of different things. So it's a, it's a very pure basic science.
But it's one that, you know, people have explored it, but they've been kind of a little bit in
the wilderness. And I think, you know, one of the things that I would like to do finally is,
is, you know, I always thought that sort of this notion of pure and chaos, pure and chaos being the
acronym for my book, New Kind of Science, was, was something that people should be doing. And,
and, you know, we tried to figure out what's the right institutional structure to do this stuff. You
know, we, we dealt with a bunch of universities, oh, you know, can we do this here? Well, what
department would it be in? Well, it isn't in a department. It's, it's its own new kind of thing.
That's why, that's why the book was called the New Kind of Science. It's kind of the, the, because
that's an increasingly good description of what it is, so to speak. We're actually, we were thinking
about kind of the Ruleological Society, because we're realizing that it's kind of, it's, it's,
it's some, you know, there's a, there's a, it's very, it's very interesting. I mean, I've never
really done something like this before, because there's this whole group of researchers who are,
who've been doing things that are really, in some cases, very elegant, very surviving, very solid,
you know, here's this thing that happens in this very abstract system. But it's like,
it's like, what is that part of, you know, it's, it doesn't have a, a home. And I think that's
something I, you know, I kind of fault myself for not having been more, you know, when complexity
was developing in the 80s, I didn't understand the, the, the danger of applications. That is,
it's really cool that you can apply this to economics and you can apply it to evolutionary
biology and this and that and the other. But what happens with applications is everything gets sucked
into the applications. And the pure stuff, it's like the pure mathematics, there isn't any pure
mathematics, so to speak. It's all just applications of mathematics. And I, I failed to kind of
make sure that this kind of pure area was, was kind of maintained and, and, and developed. And I
think now, you know, one of the things I, I want to try to do, and, and, you know, it's a funny
thing because I'm used to, look, I've been a tech CEO for more than half my life now. So,
you know, this is what I know how to do. And, you know, I can, I can make stuff happen and get
projects to happen, even as it turns out, basic science projects in that kind of setting and,
and how that translates into kind of, you know, there are a lot of people working on it, for
example, our physics project sort of distributed through the academic world and that's working
just great. But the question is, you know, can we have a sort of accelerator mechanism that makes
use of kind of what we've learned in, in sort of R&D innovation? And, you know, but on the other
hand, it's a funny thing because, you know, in a company, in the end, the thing is, you know,
it's a company, it makes products that sell things, sells things to people. In, you know,
when you're doing basic research, one of the challenges is there isn't that same kind of,
of sort of mechanism. And so it's, it's, you know, how do you drive the thing in a, in a kind
of, in a lead kind of way, so that it really can, can make forward progress rather than,
you know, what can often happen in, you know, in academic settings where it's like,
well, there are all these flowers blooming, but it's not clear that, you know, that it's,
you have to have a central mission and a drive, just like you do with a company that's delivering
a big overarching product. And that's, that's, but the challenges, you know, when you have a,
the, the, the economics of the world are such that, you know, when you're delivering a product
and people say, well, that's useful, we'll buy it. And then that kind of feeds back in, okay,
then you can, then you can pay the people who build it to eat, you know, so they can eat and so on.
And with basic science, the, the payoff is very much less visible. And, and, you know,
with the physics project, as I say, the big surprise has been that, I mean, you know,
for example, well, the big surprise with the physics project is that it looks like it has
near-term applications. And I was like, I'm guessing this is 200 years away. It's, I was kind of
using the analogy of, of, you know, Newton, starting a satellite launch company,
which would have been kind of wrong time. And, you know, but, but it turns out that's not the
case. But, but we can't guarantee that. And if you say we're signing up to do basic research,
basic rheology, let's say, and, you know, and we can't, we don't know the horizon, you know, it's,
it's an unknown horizon. It's kind of like an undecidable kind of proposition of,
when is this proof going to end, so to speak? When is it going to be something that, that,
that gets applied? Well, I hope this is, this becomes a vibrant new field of rheology. I love
it. Like I told you many, many times, it's one of the most amazing ideas that has been brought to
this world. So I hope you get a bunch of people to explore this world. Thank you once again for
spending a really valuable time with me today. Fun stuff. Thank you. Thanks for listening to this
conversation with Steven Wolfram. To support this podcast, please check out our sponsors in the
description. And now let me leave you with some words from Richard Feynman. Nature uses only
the longest threads to weave her patterns. So each small piece of her fabric reveals the
organization of the entire tapestry. Thank you for listening and hope to see you next time.